Sunday sermon
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.
Links to my sites here and the bottom of every post- Most updated at bottom.
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3-10-22 The commandment https://youtu.be/m973CSy8ngY
Sunday sermon videos-
https://youtu.be/WwK9H9cKnc0 Sunday sermon
ON VIDEO-
.My low rider
.The good seed
.Donāt wait for perfect environment- plant now
.Some seeds will fail- thatās part of the process
.Kerygma [Phil. 2] https://en.wikipedia.org/wiki/Kerygma
.Oral tradition in the 1st century
.Martyrdom- the 1st century- and now
.Polycarp http://www.christianitytoday.com/history/people/martyrs/polycarp.html
.The mind of Christ- lay down your rights
.Guatemalans in North Bergen- they want to work
.Parable of the landowner
.Get to work!
.1st century context of the parables
.Lavish grace
.Genres of scripture [Historical narrative- poetry- prophecy- etc.]
.Cosmological constant
NOTE- On these āSunday sermonsā I simply teach on the verses from various Sunday church meetings- for the date that I made the video- I have covered most of the material before- and thatās what you see below [Past Posts section].
PAST POSTS-
These are my past teachings that relate in some way to todayās post- I either quoted from a bible book- and then added the links where I taught that whole book- or just pasted text from past teachings on something I taught on todayās video- Sunday Sermon- Verses below]
https://www.youtube.com/watch?v=mhhg5c3D6LY [I mentioned the Guatemalan immigrants in North Bergen- sure enough- I have a video of the brothers!]
ACTS 16- Paul and Silas hit the road. They are being led by the Spirit and are evangelizing large regions without a lot of money, organization or ācorporate helpā. Now, these things are permitted, but we need to make sure we are seeing this story right! Jesus imbedded a mindset into the Apostles, he told them ādonāt think you need a lot of extra equipment for this. You are the equipment! No special appeals for funds [ouch!], keep it simpleā [Message bible- Jesus instructions when he sent them out by twoās]. So here we actually see the Apostles living the vision. Paul by the way has a vision! He sees a vision of a man in Macedonia saying ācome and help usā. Luke writes āwe took this as a sure sign of God sending usā. Wow, what childlike simplicity. The great theologian Paul, the man who could argue orthodoxy all day [and win]. He has a vision and says āwe took it as Gods willā. Donāt develop doctrines that cut you off from Godās supernatural guidance. Sure, people have gotten into trouble with visions. Cults have āprophets and apostlesā. But the church also had these things and it helped on the journey. Now at Philippi they convert a woman down by the river. They cast out a demon from a fortune teller. The āmastersā see they lost their āmoney makerā and stir up trouble in the city. Paul and Silas get thrown in jail. They praise God and sing, an earthquake happens. The doors swing open. The jailer thinks they all escaped and is going to kill himself. Paul and Silas preach the gospel and he asks āwhat must I do to be savedā they say ābelieve on the Lord Jesus and you will be saved, your family too!ā The whole house gets baptized and the city leaders send word ātell them to leaveā. Now, Paul is a lot like me. He doesnāt let stuff slide. He says āthey beat us unlawfully, we are Roman citizens! Now they want us to leave secretly. Let them come and tell us publiclyā the leaders hear they are Romans and are worried. Paul made them squirm! Letās do a little overview. We are halfway thru the book of Acts and we see the āchurchesā as these free flowing believers carrying out the gospel. Baptisms and healings and visions. We also see doctrinal growth. We challenge the mindset of many evangelicals, baptismal regeneration is not taught [at least I donāt see it] but baptism in water is the immediate outward identification of the believer. In essence it was the New Testament āaltar callā. Our Catholic friends will eventually develop an idea of baptism as washing away original sin. But sometimes we miss the other idea of putting off adult baptism because of fear of future sins. Saint Augustine, the emperor Constantine and others delayed their baptism thinking they would use it to āclean them upā after any future faults. The doctrine of baptism in Acts is seen as an immediate rite that does affect the believer [as do all outward acts of obedience! Even the Lords Supper strengthens the faith of the believer]. But justification and believing are prior to baptism. But not two weeks or two years prior! But a few minutes. I also forgot to mention that Paul has Timothy circumcised in this chapter. The great Apostle Paul, who will eventually pen the words ācircumcision means nothing, but a circumcised heart is what mattersā here he gave in. Paul and Silas are fresh off the recent Jerusalem council. They have been accused of teaching Jews āabandon the law and circumcisionā. The decree from Jerusalem said the gentiles donāt need to worry about these things. But they were still teaching Jewish converts to maintain Jewish law and custom. Timothy was not circumcised, and everyone knew it! His mother was Jewish but his father was Greek. So Paul realized that the judiazers would eventually say āsee, Paul is even teaching Jews to break Moses lawā so Paul gives in and compromises here. Do the restrictions at the Jerusalem council still hold sway over Jewish believers today? No. Paul will eventually abandon all Jewish law and custom from his doctrine of justification by faith. But at this stage they are still learning and growing. The mindset of āGodā in this book is one of āless restrictionsā and more acceptance as time rolls on. We see enough stuff on baptism to not call the churches who emphasize baptism āCambellites/hereticsā [the term Cambellite comes from the founder of the Church of Christ/ Disciples of Christ groups. Their founder was Alexander Campbell. He falls into the restorationist camp. He saw the emphasis on adult baptism in scripture and many of his followers see the act of water baptism as the moment of conversion]. But we also see the basic āingredientā for acceptance as faith. So God is not excluding those who focus on baptism [Peters initial converts] but showing us greater acceptance among āthose who believeā [Acts 10]. This is what I tried to say in our introduction to this study. As we read we shouldnāt be looking for formulas or hard and fast verses to simply justify our churches beliefs against the church down the block. But we need to see the heart and mind of God. We also shouldnāt trace our peculiar belief to this historic church and say āsee, our group is the most accurate oneā. Why? Donāt I believe my idea of simple church is closer to the historic church? Yes. But the āchurchā will develop in good and bad ways as the centuries roll on. The fact that many Catholics and Orthodox and future Protestants will grow and fight and reform, means the church herself has within her the inherent ability to āget back to the Crossā or the reality of all of these groups believing in Jesus causes there to be a fundamental unity that exists because we all possess Christās Spirit. So even though I personally see the organic church in Acts, this doesnāt mean that I see the other expressions of church as totally illegitimate or lost! So letās end this chapter rejoicing with the jailer who heard the gospel and ābelieved with all his houseā. [Some sites see here https://corpuschristioutreachministries.blogspot.com/2023/08/sunday-sermon-text_20.html?m=0
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