Sunday sermon
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
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And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Sunday sermon videos-
ON VIDEO
.Reed- the wounded veteran from new Jersey [I mentioned him on a recent video- here is the actual video I talked about- https://www.youtube.com/watch?v=pv47iCp_d2Q&t=1s ]
.NPR and Mad magazine
.Fire House story
.Life is short- redeem the time
.Establish the mission
.Church as community
.It’s not about ‘house church’ or ‘church buildings’ But CHRIST in You!
.Overview of Hebrews
.History of the tabernacle- temple
.Ark of the covenant
.Mercy seat
.Jesus in Hebrews
.His throne is the Mercy Seat
The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. [Correction- on the video I quoted this verse and thought it was Habakkuk- I was wrong].
I got this quote right though-
2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Habakkuk 2
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
In Context | Full Chapter | Other Translations
TEACHING [Past posts below]
This day I taught on the verses from the Mass and a verse from Solid Rock Church-
A verse?
Yes- I got there late- about 20 minutes before the service ended- but sure enough the last verse the Pastor spoke on- was one of the verse that coincided with the Mass-
Psalm 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.
On the video I taught a lot from Hebrews- and did a short Old Testament review of the development of the Tabernacle system- the law- the building of the temple- and how Jesus- and the New testament community [us- the church] are the fulfillment of the types and shadows of the law.
I’ll add my entire Hebrews study below- and some key chapters from the commentary I wrote years ago that covered it.
I also talked about a ‘vision’ or lets say a strong impression I had about Mad Magazine-
Huh?
Yes- Mad Magazine- and then I turned the radio on- and sure enough they were interviewing the editor-
It did fit with some of the experiences I had this week with my homeless friends.
And I tried to show how at times- God speaks to us- in ways that might seem strange- but he confirms his Word thru others- even someone on the radio.
Ok- I think I’ll cut this short right now- it would be too long if I tried to actually teach- write- on all the stuff I covered on the video.
I’ll add the verses at the bottom of this post that relate to the video I made this day.
Thanks- John
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb. 9
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
CHAPTER 4:
NEW NOTES BELOW-
.SABBATH REST
‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.
For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’.
He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.
And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.
He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.
They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.
NEW NOTES-
.SABBATH REST
Remember context- in this chapter the writer is appealing to his Jewish brothers.
And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’-
So beware- if you now reject this new offer of REST- it will be because of UNBELIEF.
The writer is making an argument for Justification by Faith here.
He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day.
He says ‘ok- God RESTED himself on the 7th Day of Creation’.
This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law].
Was not the Rest promised to Israel when they entered the Promised Land.
Why?
Because King David says many years later- in Psalms 95- that a Rest is still in the future.
What Rest?
The 1st century offer of Grace- thru Faith- not works.
See how important context is?
So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen.
No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest.
These verses only make sense in this context.
Preachers often teach the verse ‘strive to enter into rest- people of God’.
And apply that to Christians- who are already ‘in rest’.
No- that’s the wrong setting for these verses.
But- to the 1st century Jew- under the law- then it makes sense.
They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith.
So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace].
And have Rest.
See?
NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David.
Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled.
In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’
Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:5 And in this place again, If they shall enter into my rest.
Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
.
MARK 10
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
https://youtu.be/k8LXEaoxJ2Y Mark 10
https://ccoutreach87.com/wp-content/uploads/2017/06/5-30-17-mark-10.zip
https://ccoutreach87.com/5-30-17-mark-10/
ON VIDEO-
.Divorce
.Original intent
.Receive the kids
.Good Master
.Imputation
.What should I do?
.Take up your Cross
.Promise fulfilled- not by all of us becoming rich- but thru community sharing
.What happened to peter’s wife?
.One request denied- the other fulfilled
.Kingdom leadership
.Son of David
.Rahab- from Jericho
NEW- [Past teaching- verses below]
I’ll try and mention a few things from this chapter- might not be in order.
Jesus is questioned about divorce-
Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
He asks them ‘what did Moses say about it’?
And sure enough- there was a loophole in ‘their bible’ that allowed for it-
Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
The Pharisees saw every word of the Old Testament as scripture- just like we do today.
Yet- Jesus appeals to the original intent of God going all the way back to creation- and shows how that supersedes their understanding of the law-
Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6 But from the beginning of the creation God made them male and female.
Jesus did not say the Old Testament was not inspired, but he showed them that Moses permitted something that was against the character and intent of God- and they used it as an excuse to bypass God’s word.
I think we could apply that to us today [in various ways].
Then we have the rich man ask Jesus-
Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
The man was obviously blessed of God- he prospered in all that he did- because he walked in the law of God-
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Yet- Jesus shows him the one thing that was missing-
Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
It was his unwillingness to forsake all- even the riches God blessed him with- and to take up the Cross- and follow him.
He went away sad-
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
Yes- even those who have sought God- saw their lives prosper in material ways.
Many fail to move on from that mindset- and take the cross.
Then little kids are brought to Jesus- his disciples are against it-
Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Jesus rebukes them-
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And gives us a lesson-
Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
To receive the kingdom- we must have faith like children have.
Often times the answer is very clear- God has already shown us what he wants.
And because its so simple- we miss it.
Then Jesus tells his men that he will be heading to death- he will fulfill the destiny he had- to die on a cross and be raised again-
Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
After a pronouncement like that- you would think his men would be there for support.
Instead- they get into an argument over who will be the greatest-
Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:36 And he said unto them, What would ye that I should do for you?
Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
He shows them who it is prepared for by his example-
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And finally- a blind man recognizes Jesus as the promised messiah- who would come thru the line of king David.
He openly confesses this-
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And Jesus asks the man what he wants-
Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Sure enough he gets it-
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
On the video I get a little more in depth about marriage and how later in the chapter- Jesus seems to contradict what he spoke earlier-
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Actually- if you read the words carefully- it is no contradiction.
I explain why on the video.
Some sites see here https://johnchiarello.blogspot.com/2026/01/sunday-sermon-text.html
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