John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
https://youtu.be/lvx4uZsk37c John 13
Greater love hath no man than this, that a man lay down his life for his friends. Jesus
. Should you be concerned?
.Did Jesus seal Judas fate?
NEW- [past posts- verses below]
THE STRANGE MEAL-
Jesus sits with his men- for the proverbial ‘last meal’.
John’s account is unique- Jesus does not mention the institution of the Eucharist- Lords Supper.
‘Do this in remembrance of me’-
Yet- he adds the foot washing incident- none of the other gospels show this.
Now- Jesus is at the table- and yes- he does a strange thing.
Strange in the fact that he is the Lord and master- and even in Jesus parables he teaches that the Lord does not serve the servant- but the servant serves the Lord.
Yet here- once again- we see the dichotomy of the kingdom at work.
He takes off his outer clothes- and wraps himself with a towel- and begins to wash the disciple’s feet.
He comes to Peter-
Peter ‘not so Lord- never’.
Jesus ‘if I don’t wash you- you have no part with me’.
Peter ‘ok- then give me a bath’.
Jesus ‘he that is washed- only needs to wash his feet’.
In this world- yes- we get dirty.
There’s stuff that defiles us.
At those moments in life- you don’t ‘start all over’
No- you just receive the cleansing for that day.
It’s important to avoid the ‘all is lost’ mindset- when we have setbacks in life.
[I’ll link my addiction recovery teaching here- because I deal with that mindset in depth- https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ ]
Now- we see another interesting thing.
Jesus pronounces that one at the meal will betray him.
I mean that statement can really shake up the group.
And the one who might be the most insecure- well- he really wants to know.
So- Peter says to John ‘ask him who it is’.
John asks- and Jesus makes another declarative statement ‘he to whom I give the bread- after I dip it- he’s the one’.
Notice Jesus did not simply describe what was going to happen- he SPOKE IT.
One WILL BETRAY ME- and it’s the one I GIVE THE BREAD TO.
It’s almost like Jesus is giving permission- he himself is opening the door for the dirty deed.
In this chapter satan puts it into the heart of Judas- to betray Jesus.
Yet- it is not until Jesus makes these declarative statements- that satan ‘enters Judas heart’.
I think Jesus had to give the permission- and he did it thru his own words.
He said no man could take his life- but he had to willingly give it up.
We also know Jesus could have called thousands of angels- if he wanted.
But he chose to lay his life down.
Now- as far as I can tell- the only one at the table that knew Judas was the one- was John [and of course Jesus and Judas].
But the others were left in the dark- especially the insecure one- Peter.
Jesus tells them he is going to go away- and his men will not be able to follow him.
Peter pipes up ‘why not- I will die for you Jesus’!
We see the insecurity here-
‘I’m the toughest guy in the room’.
‘before the roster crows- you will deny me- 3 times’.
As the chapter ends- I think Peter was rocked by this statement.
Things were moving fast- Jesus just said one would betray him.
And Peter had no idea if it was him.
Now- Jesus tells Peter he will deny him.
I think Peter thought it was him.
Today we make a distinction between the betrayer and denier.
But at that table- that strange table- it was a test for his men.
And Peter will be sifted soon.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. James
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’
I mention this priest on the video-
Maximilian Maria Kolbe, O.F.M. Conv. (Polish: Maksymilian Maria Kolbe [maksɨˌmʲilʲjan ˌmarʲja ˈkɔlbɛ]; 8 January 1894 – 14 August 1941) was a Polish Conventual Franciscan friar, who volunteered to die in place of a stranger in the German death camp ofAuschwitz, located in German-occupied Poland during World War II. He was active in promoting the veneration of the ImmaculateVirgin Mary, founding and supervising the monastery of Niepokalanów near Warsaw, operating a radio station, and founding or running several other organizations and publications.
Kolbe was canonized on 10 October 1982 by Pope John Paul II, and declared a martyr of charity. He is the patron saint of drug addicts, political prisoners, families, journalists, prisoners, and the pro-life movement. John Paul II declared him “The Patron Saint of Our Difficult Century”.
Due to Kolbe’s efforts to promote consecration and entrustment to Mary, he is known as the Apostle of Consecration to Mary.
o 1.2Franciscan friar
o 1.3Death at Auschwitz
• 4Immaculata prayer
• 5See also
• 8External links
Raymund Kolbe was born on 8 January 1894 in Zduńska Wola, in the Kingdom of Poland, which was a part of the Russian Empire, the second son of weaver Julius Kolbe and midwife Maria Dąbrowska. His father was an ethnic German and his mother was Polish. He had four brothers. Shortly after his birth, his family moved to Pabianice.
Kolbe’s life was strongly influenced in 1906 by a childhood vision of the Virgin Mary. He later described this incident:
That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.
In 1907, Kolbe and his elder brother Francis joined the Conventual Franciscans. They enrolled at the Conventual Franciscan minor seminary in Lwow later that year. In 1910, Kolbe was allowed to enter the novitiate, where he was given the religious nameMaximilian. He professed his first vows in 1911, and final vows in 1914, adopting the additional name of Maria (Mary).
Kolbe was sent to Rome in 1912, where he attended the Pontifical Gregorian University. He earned a doctorate in philosophy in 1915 there. From 1915 he continued his studies at the Pontifical University of St. Bonaventure where he earned a doctorate in theology in 1919 or 1922 (sources vary). He was active in the consecration and entrustment to Mary. During his time as a student, he witnessed vehement demonstrations against Popes St. Pius X and Benedict XV in Rome during an anniversary celebration by theFreemasons. According to Kolbe,
They placed the black standard of the “Giordano Brunisti” under the windows of the Vatican. On this standard the archangel, St. Michael, was depicted lying under the feet of the triumphant Lucifer. At the same time, countless pamphlets were distributed to the people in which the Holy Father (i.e., the Pope) was attacked shamefully.
Soon afterward, Kolbe organized the Militia Immaculata (Army of the Immaculate One), to work for conversion of sinners and enemies of the Catholic Church, specifically the Freemasons, through the intercession of the Virgin Mary. So serious was Kolbe about this goal that he added to the Miraculous Medal prayer:
O Mary, conceived without sin, pray for us who have recourse to thee. And for all those who do not have recourse to thee; especially the Masons and all those recommended to thee.
Maximilian Kolbe, on a West German postage stamp, markedAuschwitz
In 1918, Kolbe was ordained a priest. In July 1919 he returned to the newly independent Poland, where he was active in promoting the veneration of the Immaculate Virgin Mary. He was strongly opposed to leftist – in particular, communist – movements. From 1919 to 1922 he taught at the Kraków seminary. Around that time, as well as earlier in Rome, he suffered from tuberculosis, which forced him to take a lengthy leave of absence from his teaching duties. In January 1922 he founded the monthly periodical Rycerz Niepokalanej(Knight of the Immaculate), a devotional publication based on French Le Messager du Coeur de Jesus (Messenger of the Heart of Jesus). From 1922 to 1926 he operated a religious publishing press in Grodno. As his activities grew in scope, in 1927 he founded a new Conventual Franciscan monastery at Niepokalanów near Warsaw, which became a major religious publishing center. A junior seminary was opened there two years later.
Between 1930 and 1936, Kolbe undertook a series of missions to East Asia. At first, he arrived in Shanghai, China, but failed to gather a following there. Next, he moved to Japan, where by 1931 he founded a monastery at the outskirts of Nagasaki (it later gained a novitiate and a seminary) and started publishing a Japanese edition of the Knight of the Immaculate (Seibo no Kishi). The monastery he founded remains prominent in the Roman Catholic Church in Japan. Kolbe built the monastery on a mountainside that, according to Shinto beliefs, was not the side best suited to be in harmony with nature. When theatomic bomb was dropped on Nagasaki, Kolbe’s monastery was saved because the other side of the mountain took the main force of the blast. In mid-1932 he left Japan forMalabar, India, where he founded another monastery; this one however closed after a while. Meanwhile, the monastery at Niepokalanów began in his absence to publish the daily newspaper, Mały Dziennik (The Little Daily), in alliance with the political group, the National Radical Camp (Obóz Narodowo Radykalny). This publication reached a circulation of 137,000, and nearly double that, 225,000, on weekends.
Poor health forced Kolbe to return to Poland in 1936. Two years later, in 1938, he started a radio station at Niepokalanów, the Radio Niepokalanów. He held an amateur radio licence, with the call sign SP3RN.
Death at Auschwitz
After the outbreak of World War II, which started with the invasion of Poland by Germany, Kolbe was one of the few brothers who remained in the monastery, where he organized a temporary hospital. After the town was captured by the Germans, he was briefly arrested by them on 19 September 1939 but released on 8 December. He refused to sign the Deutsche Volksliste, which would have given him rights similar to those of German citizens in exchange for recognizing his German ancestry. Upon his release he continued work at his monastery, where he and other monks provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from German persecution in their friary in Niepokalanów. Kolbe also received permission to continue publishing religious works, though significantly reduced in scope. The monastery thus continued to act as a publishing house, issuing a number of anti-Nazi German publications. On 17 February 1941, the monastery was shut down by the German authorities. That day Kolbe and four others were arrested by the German Gestapo and imprisoned in the Pawiak prison. On 28 May, he was transferred to Auschwitz as prisoner #16670.
Continuing to act as a priest, Kolbe was subjected to violent harassment, including beating and lashings, and once had to be smuggled to a prison hospital by friendly inmates. At the end of July 1941, three prisoners disappeared from the camp, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, “My wife! My children!”, Kolbe volunteered to take his place.
According to an eye witness, an assistant janitor at that time, in his prison cell, Kolbe led the prisoners in prayer to Our Lady. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After two weeks of dehydration and starvation, only Kolbe remained alive. “The guards wanted the bunker emptied, so they gave Kolbe a lethal injection of carbolic acid. Kolbe is said to have raised his left arm and calmly waited for the deadly injection. His remains were cremated on 15 August, the feast day of the Assumption of Mary.
John 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
John 13:5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
John 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
John 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
John 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
John 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
John 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
John 13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
John 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John 13:13 Ye call me Master and Lord: and ye say well; for so I am.
John 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
John 13:15 For I have given you an example, that ye should do as I have done to you.
John 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
John 13:17 If ye know these things, happy are ye if ye do them.
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
John 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John 13:22 Then the disciples looked one on another, doubting of whom he spake.
John 13:23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
John 13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 13:25 He then lying on Jesus’ breast saith unto him, Lord, who is it?
John 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
John 13:28 Now no man at the table knew for what intent he spake this unto him.
John 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 13:30 He then having received the sop went immediately out: and it was night.
John 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
John 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
John 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.
John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
John 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Psalm 41:7 All that hate me whisper together against me: against me do they devise my hurt.
Psalm 41:8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
Psalm 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Psalm 41:10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
Philipians 2:4 Look not every man on his own things, but every man also on the things of others.
Philipians 2:5 Let this mind be in you, which was also in Christ Jesus:
Philipians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Philipians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philipians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Philipians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#