//
you're reading...
Uncategorized

Battle is the Lord’s

BATTLE IS THE LORDS- [Last Sunday teaching- verses from the Mass and Church Unlimited]
https://youtu.be/TqfUmwkwgXk Battle is the Lord’s
https://ccoutreach87.files.wordpress.com/2017/04/4-2-17-battle-is-the-lords.zip
2Chronicles 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
ON VIDEO-
.Lazarus
.Grandmas question
.God used ‘savage pagans’ to judge his people
.ISIS
.Iraq- Libya- North Korea
.War games
.Cuban missile crisis
.Songs of victory
.Gospels
.Bethany
. ‘Let’s kill Lazarus too’ Huh?
.Easter cometh
.Resurrection- now and later
.Angelic hosts
NEW- Today I shared some of the verses from the Mass and Church Unlimited.
In Chronicles we see the king under pressure.
The enemies of Israel are on the way- he is outnumbered and has no idea what to do-
2Chronicles 20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2Chronicles 20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
2Chronicles 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
So he seeks the Lord and God gives him a prophetic word-
2Chronicles 20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
2Chronicles 20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
Ok- he puts it in God’s hands.
Yet- the enemy is still on the way- ready to wipe them out.
The next day they go to the spot- and realize God had sent ‘ambushments’ himself-
2Chronicles 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
2Chronicles 20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
2Chronicles 20:22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
The enemies of God were dead- and the people of God collected the spoils of war-
2Chronicles 20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2Chronicles 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
It worked out pretty well indeed.
I also talked about Jesus raising of Lazarus in John 11- I’ll add my commentary below.
And Romans 8- how we are now ‘raised from the dead’ in a sense- because we have the Spirit of God In us now-
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
There will be a future resurrection of the body- and the apostle teaches us we are also raised now-
Ephesians 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Ephesians 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
We are not in an earthly battel against flesh and blood-
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
But in a spiritual battle- the people we think are against us- are only pawns in the greater game.
Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

And the enemy wishes to use them- and to throw them away.
When we recognize that it is a heavenly battle- and there are ‘more with us than them’-
Then the enemy will be defeated.
In Chronicles 20- the enemies of God actually died- physically.
But what about our fight today?
When the people satan manipulates to do his bidding [all of us at times- when we walk in the flesh] see the victory that God gives us-
That in itself is a witness of the power of God.
They will think ‘we never saw it like this before’-
Then they too will choose to repent.
Repentance entails dying to the old man- the old ways- and walking a new path.
So yes- in a sense- they ‘die too’.
But not like the enemies of old.
No- they will die to the sinful nature- the things that the enemy has used them for.
And when that happens- they will walk a new way- a ‘resurrected’ way- if you will.
The Word of God- functioning thru the church- the ‘prophetic word’ will ‘slay’ them-
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
In the end- when we put our trust in the Lord- no matter what the odds are against us- we will win.
All of us.
When Jesus said –
Luke 23:34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

He left an example for us.
As I have been teaching the books of Acts- Stephen followed that example-
Acts 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And there was a young man who saw it-
Acts 7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
Acts 7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
He went on to become the greatest missionary of the early church.
Yes- he died too- he died on the Damascus Road- and was raised again- to walk in newness of life-
PAST POSTS [My past posts that relate to today’s post ‘Battle is the Lord’s’- verses below]- I added the Russia link because the past few days I have talked about recent stuff that involves Russia.
https://ccoutreach87.com/russia-u-s-world-events/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/romans-updated-2015/

(591) John 11[ radio # 594]- Lazarus is sick and Mary and Martha send for Jesus. They were all friends and supporters of Jesus ministry, surely they will get special treatment, they know for sure he will be healed! Jesus waits a few days and lets Lazarus die. When he finally shows up, Martha comes to ask him ‘why weren’t you here! He would have not died if you were here!’ Jesus also earlier said ‘I am glad I was not there’ not ‘I am glad I didn’t heal him’ it’s like Jesus knew if he were there he would have had no choice but to have healed him, his compassion would have taken over. Martha and Mary knew it too. These are Jewish friends that are all sympathetic to his cause, they were known to have been friends with Jesus, they already carried a cross for him. For him to have let this group down was hard. He knew God had a better plan, but it still was hard. Martha tells Mary ‘come quickly, Jesus wants you’ Mary gets up and runs to Jesus. I don’t read where Jesus asked for Mary, I think Martha might have just said this to encourage Mary. Often times the closest followers of Jesus need to be encouraged. They have been with the Lord for years, they have given so much to the cause. They see how God is doing so much for others and yet all things don’t seem to be working out for them. They feel like Mary ‘what’s the use, I was following him years before these others, and yet he doesn’t even have time to come and heal my brother, he’s out all over the place healing everyone else, his so called ‘great ministry for God’ and yet I really needed him’ Mary needed to be encouraged, Martha encouraged her! Jesus does raise Lazarus and God is glorified. Word gets back to the religious leaders and they are afraid if they don’t do something they will lose their influence and power among the people. It was a power issue. Often times leadership will resist the ‘Body of Jesus’ coming into full functioning maturity, they are afraid that if the Body of Jesus becomes too influential, they might lose their place. John the Baptist taught us earlier that this was to be, the Pharisees had other plans. As they hold a council, Caiaphas the high priest says ‘leave him alone, Rome will come and kill him and it will be better. That way they can vent on him instead of all of the Jewish nation’ he prophesies the truth of Christ’s substitutionary death, and doesn’t even realize what he’s saying! Often times you will get a word from the Lord from people that don’t even realize they are prophesying! NOTE; I forgot something. When Jesus and his disciples are going to raise Lazarus, they will be entering an area where the Jewish leaders ‘have a contract on him’ they are looking to get him! Jesus reassures the guys they will be safe if they walk in ‘the light’ of Gods will. Thomas says ‘Oh great, lets all go and die with him’. Gee thanks for the support brother! Jesus never kicks Thomas off of the ministry ‘team’ he lets him stay on. You often hear ‘if you are the smartest person in your group get a new group’ or ‘evil communications corrupt good manners’ [scripture does say this]. But we sometimes teach it in a way that says ‘Don’t ever listen to the naysayers, eliminate them from your group. They will destroy your team spirit’ while there is some truth to this, remember Jesus was the smartest person in the group, his critics actually accused him of having ‘a bad group’ [this man eateth with sinners] so keep a balance in this. We are here to help the sick, not the well. If you don’t have some ‘bad apples’ in your sphere of influence than how are you gonna help them?
[parts]
)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal will some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

(848)ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh
[parts]
VERSES-
2Chronicles 20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2Chronicles 20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
2Chronicles 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
2Chronicles 20:4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
2Chronicles 20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
2Chronicles 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
2Chronicles 20:7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2Chronicles 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2Chronicles 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
2Chronicles 20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
2Chronicles 20:11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
2Chronicles 20:12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2Chronicles 20:13 And all Judah stood before the LORD, with their little ones, their wives, and their children.
2Chronicles 20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
2Chronicles 20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
2Chronicles 20:16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
2Chronicles 20:17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
2Chronicles 20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
2Chronicles 20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
2Chronicles 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
2Chronicles 20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
2Chronicles 20:22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
2Chronicles 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
2Chronicles 20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2Chronicles 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
2Chronicles 20:26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
2Chronicles 20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
2Chronicles 20:28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
2Chronicles 20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
2Chronicles 20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
2Chronicles 20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
2Chronicles 20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
2Chronicles 20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
2Chronicles 20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
2Chronicles 20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
2Chronicles 20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
2Chronicles 20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
________________________________________
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Exodus 15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Exodus 15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
Exodus 15:3 The LORD is a man of war: the LORD is his name.
Exodus 15:4 Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
Exodus 15:5 The depths have covered them: they sank into the bottom as a stone.
Exodus 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
Exodus 15:7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
Exodus 15:8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
Exodus 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
Exodus 15:10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
Exodus 15:11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
Exodus 15:12 Thou stretchedst out thy right hand, the earth swallowed them.
Exodus 15:13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
Exodus 15:14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
Exodus 15:15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Exodus 15:16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
Exodus 15:17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.
Exodus 15:18 The LORD shall reign for ever and ever.
Exodus 15:19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
Exodus 15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Exodus 15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Exodus 15:22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Exodus 15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exodus 15:24 And the people murmured against Moses, saying, What shall we drink?
Exodus 15:25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
Exodus 15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
________________________________________
Mark 3:25 [Full Chapter]
And if a house be divided against itself, that house cannot stand.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385

https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
View profile at Medium.com
http://ccoutreach.over-blog.com/
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

About ccoutreach87

my sites- www.corpuschristioutreachministries.blogspot.com- ccoutreach87.wordpress.com- facebook.com/john.chiarello.5

Discussion

No comments yet.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: