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Kings 8

KINGS 8
Revelation 21:3
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
https://youtu.be/FcKNNQYaP9w Kings 8
https://ccoutreach87.files.wordpress.com/2017/07/6-27-17-kings-8.zip
https://ccoutreach87.com/6-27-17-kings-8/

ON VIDEO
.Solomon’s temple
.Henry’s testimony
.Seaside Heights- N.J.
.Boardwalk
.Snow- wind and fire
.White Castle
.See model of ark of covenant
.City of David
.Tabernacle of David and Moses reunited at temple [sign of what? See notes below]
.Hear the immigrants prayer too!
.One new man

NEW- [Past teaching- verses below]
Solomon dedicates the temple- and brings the ark of the covenant and the tabernacle [of Moses] together.
This is the first time the ark of the covenant and the Tabernacle of Moses were reunited since the days of David.
When David retrieved the ark that was stolen many years before- he set it up at Zion- a hill in Jerusalem.
The ark being open under the tent of David was a type of grace- because the tabernacle of Moses- which represented law/Jew- was still standing in a place called Gibeon.
But David had the ark set up in an open tent- which was a violation of the law concerning the ark [The ark was a box that held the 10 commandments- not talking about Noah’s ark].
But David was a type of Christ- like Solomon.
So God permitted the ark to be open- because it was a symbol of the future coming of Jesus- who thru the Cross would give access to God apart from the law.
When Solomon brings the ark and the tabernacle of Moses together for the first time in many years-
It also pictures the new covenant- because the bible tells us that in Jesus there is one new man- both Jew and Gentile are reconciled thru the Cross-
Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
In Context | Full Chapter | Other Translations
And that’s what Solomon pictured here- by bringing the ark and the tabernacle of Moses together again- showing that both Jew [represented by the tabernacle of Moses] and Gentile [represented by the tabernacle of David] are now reconciled in the temple- which is a picture of the Body of Christ- Jew and Gentile.

PAST POSTS-[Past teaching I did that relates to today’s post- KINGS 8]
KINGS-
https://ccoutreach87.com/1st-2nd-kings/
https://ccoutreach87.com/2017/03/29/kings-2/
https://ccoutreach87.com/2017/04/12/kings-3/
https://ccoutreach87.com/2017/04/27/kings-4/
https://ccoutreach87.com/2017/05/04/kings-5/
https://ccoutreach87.com/2017/05/25/kings-6/
https://ccoutreach87.com/2017/06/17/kings-7/
I wrote this little book years ago- I talked about the tabernacle of David- which I taught on today’s post- https://ccoutreach87.com/the-great-building-of-god/

Here’s my entire study on 1st and 2nd Samuel-
https://ccoutreach87.com/1st-2nd-samuel/
https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/
Here’s my study on Kings- https://ccoutreach87.com/1st-2nd-kings/

1ST KINGS 8- This chapter shows the coming together of the Ark and Temple at Jerusalem. Solomon makes a great dedication to the Lord. He acknowledges the reality that God does not ‘dwell in temples made with hands’ but he asks the Lord to show preference to the temple and the prayers of the people. We really have a tremendous picture of Gods kingdom and rule thru these images. The temple centers the people on the reality of God dwelling in their midst. They worship him from Jerusalem and their king honors the father and leads the people in community wide intercession. There are even provisions made for ‘strangers’ who will become influenced by God’s reality, they will hear about Gods great story with his people [narrative!]. They will then come and also make intercession to him. I find it interesting that in the book of Acts [and 1st century church history] we read about the pagan converts to Judaism, the ‘God fearers’. Israel always maintained this aspect of their culture with God, they left the door open for converts. I also find it interesting that converts came! After all, the Jews did not practice a type of ‘soul winning’ that actively sought proselytes. It was simply the reality of God working with his people that drew others in. These last few years much has been said/written on the church and her mission. Is the gospel too small or too big? Sometimes in our efforts to ‘go deep’ we make it difficult for new converts to come into the church. In all of our efforts to present a gospel that affects society as a whole, the social aspects of our calling. The greater kingdom vision of Jesus as seen in ‘the gospels’ we also want to make sure that the simple initiation of new converts is made plain and easy to understand [in essence we need the Gospels AND the epistles both. A kingdom message is not complete without the reality of Atonement!] Solomon makes a great speech/prayer in this chapter, he worships God for standing true to his promise that he made to David his father. The people hold a seven day city wide celebration and go back to their homes. Even though the temple and it’s structure were not in Gods original plan [go read about David and Nathan] yet God will honor and use this limited system for a season. In the present day reformation of the church and her structures, we always need to keep in mind that we are still dealing with the people of God. Many of them worship God in ‘limited structures’ but yet they still worship God! So as we reform and grow in the coming decades, we also want to leave room for the prayer of Solomon ‘I know you cant be limited to a structure like a temple, but please honor the prayers and simple sacrifices of your people. They are doing it out of dedication to you’ [my paraphrase].

Here are my past teahcings about the ark which I taught on today’s post-
SAMUEL 6- The Philistines are reeling under the judgment of God. They call a meeting of their priests and diviners, and they ask what they should do. Their ‘religious’ leaders advise them to send the Ark back to Israel and make an offering. They were to make gold images of their judgments, rats and tumors, and place them in a box with the Ark and send it on a cart being pulled by two cows. They would take the cows calves and bring them home, but place the cows and cart on a road to Beth Shemesh. If the cows go down the road, they took it as a sign from God. Sure enough the cows take the Ark to Beth Shemesh and dump the cart in a field belonging to Joshua. Israel rejoices that the Ark is back and sacrifices the cattle with the wood from the cart. Their joy is short lived. They peek in the Ark and are destroyed. They removed the ‘Mercy seat’ [see last chapter-#888]. Over fifty thousand men from Beth Shemesh are killed. They decide to send it to the men of Kirjath Jearim. Over the years I have seen this story used in various ways to justify different ‘ways of doing church’. Some taught how God judged Israel because they didn’t follow the prescribed methods of Ark handling. We will see this happen with David and his men later on. Then the teacher would relate how important it is for us to follow Gods prescribed method, but then teach ‘Gods method’ is their various slant on how ‘we should do church’. I see some good stuff from this story, but I don’t see it in that light. The Philistines were advised by their own pagan priests ‘don’t harden your hearts like Pharaoh’. The story of Gods miraculous intervention in Egypt became lore of the day. All the surrounding nations knew that you don’t mess with the God of Israel. God didn’t destroy the men of Beth Shemesh because they didn’t fully follow prescribed law [though later on this will be part of the problem with David’s men] but they died because they took themselves out from under the covering of Gods mercy as represented in the Mercy seat [the lid on the Ark]. A few years back a famous believer, Reggie White [former football pro.] was known for his Christian faith. He was later influenced by Muslim teaching and made the statement ‘I am going directly to God, without a ‘go between’ [meaning Christ]’. He obviously was influenced by Muslim teaching and was coming out from the ‘covering of Christ’ [mercy seat]. Sadly, Reggie tragically died not too long after this from a sickness. He died in the prime of his life. I do not want to judge Reggie. I simply want to show you the danger of sinful men [all of us!] trying to approach a Holy God without the ‘mercy seat’ [Cross]. The men of Beth Shemesh removed the covering, and they suffered for it.

(890)SAMUEL 7- The Ark arrives at Abinadab’s house in Kirjath Jearim, it will remain there until David retrieves it [it was there for around 100 years in total-1100 BC- 1004 BC]. Samuel calls the people to repentance and makes intercession for them at the same time. This leads to great victory over the enemy. Jesus ‘lives forever to make continual intercession for us’. We need to combine repentance and dependence upon Christ’s mediation in order to gain victory. This chapter also has the famous name ‘Ebenezer’ that makes it into the history of the church. Both songs and churches will use it in their names. Martin Luther King preached at Ebenezer Baptist church. This stone was simply a rock of remembrance for the victory of God. It spoke of Gods help for man. Jesus is the ultimate ‘stone/rock of defense’ for man. Scripture says ‘there is no rock like the Lord’ ‘Jesus is the precious stone, all who believe will be delivered’. The imagery of Jesus/God as a rock of defense is all throughout scripture. We see Samuel as the key leader of Israel and scripture says he judged them at this time. He lived in Ramah and ‘rode a circuit’ between the various cities on a rotating basis. He was the first ‘circuit rider’! The circuit riders were the famous American evangelists during the 19th century. As the Puritan east coast churches were becoming well established in the original colonies, there was a need to reach out to the West [and south] with the gospel. The circuit riders were the evangelists who traveled to various areas preaching the gospel and establishing churches [The great Methodist Frances Asbury became famous for his circuit riding and church planting]. During this time you had the famous ‘camp meetings’ where many believers from all over would gather at these outdoor ‘brush arbors’ and hear the gospel preached and commit their lives to the Lord. Over time the more staid Reformed churches of the east coast would view the ‘camp meeting’ brothers as a little ‘un hinged’. You would also have some of the ‘Spirit led’ groups condemn the old time reformed brothers as ‘unconverted’. There was a tendency to lean towards one side or the other. The various Quaker [shaker] type groups would emphasize the Spirit being premiere in all Christian understanding. While this is of course true, this in no way means believers do not learn thru the normal means of study and reading. Some of the more ‘Spirit minded’ believers would come to view the more ‘head knowledge’ brothers as ‘unconverted’. One of the worst cases was the Ann Hutchison controversy. She was a believer who began teaching under the ‘Spirits guidance’ and would give the impression that the more refined ministers were not of God. She would ultimately pay with her life for her beliefs. NOTE- The terminology of ‘New lights’ versus ‘Old lights’ was often used to describe the different emphasis between these 2 camps. There was a brother by the name of Davenport who would travel around and accuse all of the old time preachers as being unconverted. While it is possible for a minister to have never truly made a strong commitment to Christ, to paint them all with this broad brush was very unbalanced.
)2ND SAMUEL 6- David attempts to retrieve the Ark and bring it to the new capital city of Jerusalem. On the way back one of the brothers tries to steady the ark as it was about to fall. They were carrying it on a ‘new cart’ with oxen pulling it. This was not the way the law prescribed carrying it! This was the formula that the Philistines used earlier. So David’s man touches the Ark and is killed. They leave it at another brother’s house for three months and the brother is blessed, David goes and retrieves it. This chapter doesn’t say what changed, but obviously David went back to the law and used the prescribed manner this time around. As he enters Jerusalem with it there is this joyous picture of everyone leaping and dancing and praising the Lord. Sort of like the triumphal entry of Jesus [Gods ‘fleshly’ ark, who had all the fullness of God dwelling in his physical body!] to Jerusalem when the people shouted ‘Hosanna’. David places the ark in a tent/tabernacle that he personally made for it. I wrote earlier how this was an open tent that had no barriers between the ark and Gods people, a contrast between Moses tabernacle where God and the people were separated [law versus grace type thing]. David’s wife mocks him because he took off his royal robes and wore an ephod [priestly garment] and danced and humbled himself before the Lord. David says ‘I will even be more lowly than this’. His wife is barren for the rest of her life as a judgment for mocking David. What ever happened to the ark? Well let me give you some history. The ‘story’ [tradition] says that when the queen of Ethiopia visits Solomon to see his wealth, that eventually he ‘marries’ her and they have kids. The queen goes back to Ethiopia and supposedly takes the ark from Solomon as a gift. The Ethiopian orthodox church claims to have it in the main ‘church’ in Ethiopia. Because of this history all the Ethiopian churches have replicas of the ark in their buildings as well. The Ethiopian Orthodox Church is one of rich tradition. They are technically not considered ‘Catholic’ [western] or ‘Orthodox’ [eastern]. They are part of the church who are sometimes referred to as Oriental. This referring to the historic churches [not necessarily Oriental in geography] who never accepted the traditional churches belief in certain expressions of the Trinity and the relationship between Jesus and God. They stuck with the Arian view of Jesus deity and are not considered ‘orthodox’ in this area. As the centuries developed and various barbarians who were raiding the empire were converted, they also believed in a Christianity that would be more aligned with this type of belief. Now, I know Christians do not consider this to be correct doctrine, but I am simply sharing the history with you. I am not siding with their belief! We really have no idea where the ark is today, to be honest it doesn’t matter. We ‘see Jesus, who was made a little lower than the angels for the purpose of dying, and he was raised again for us’! [Hebrews]. We have the real McCoy!

VERSES- [I added the verses that give a little history of the ark- and the tabernacle of Moses- which I talked about on the video- also the verses I quoted on today’s video]]

2Samuel 5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.
2Chronicles 5:1 Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
2Chronicles 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2Chronicles 5:3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
2Chronicles 5:4 And all the elders of Israel came; and the Levites took up the ark.
2Chronicles 5:5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
1 Kings 3:4 And the king went to Gibeon to sacrifice there; for that [was] the great high place: a thousand burnt offerings did Solomon offer upon that altar.
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1 Chronicles 16:39 And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that [was] at Gibeon,
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1 Chronicles 21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, [were] at that season in the high place at Gibeon.
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2 Chronicles 1:2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
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2 Chronicles 1:3 So Solomon, and all the congregation with him, went to the high place that [was] at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
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2 Chronicles 1:13 Then Solomon came [from his journey] to the high place that [was] at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
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1Samuel 6:1 And the ark of the LORD was in the country of the Philistines seven months.
1Samuel 6:2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
1Samuel 6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
1Samuel 6:4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
1Samuel 6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
1Samuel 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
1Samuel 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
1Samuel 6:8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
1Samuel 6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
1Samuel 6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
1Samuel 6:11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
1Samuel 6:12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.
1Samuel 6:13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
1Samuel 6:14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.
1Samuel 6:15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.
1Samuel 6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
1Samuel 6:17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;
1Samuel 6:18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.
1Samuel 6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
1Samuel 6:20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?
1Samuel 6:21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.

1Samuel 7:1 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
1Samuel 7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

2Samuel 6:1 Again, David gathered together all the chosen men of Israel, thirty thousand.
2Samuel 6:2 And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.
2Samuel 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
2Samuel 6:4 And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.
2Samuel 6:5 And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
2Samuel 6:6 And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
2Samuel 6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
2Samuel 6:8 And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
2Samuel 6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
2Samuel 6:10 So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
2Samuel 6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
2Samuel 6:12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
2Samuel 6:13 And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
2Samuel 6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.
2Samuel 6:15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
2Samuel 6:16 And as the ark of the LORD came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
2Samuel 6:17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
2Samuel 6:18 And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
2Samuel 6:19 And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.
2Samuel 6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
2Samuel 6:21 And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
2Samuel 6:22 And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
2Samuel 6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
1Kings 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
1Kings 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
1Kings 8:3 And all the elders of Israel came, and the priests took up the ark.
1Kings 8:4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
1Kings 8:5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
1Kings 8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
1Kings 8:7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
1Kings 8:8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
1Kings 8:9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
1Kings 8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
1Kings 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
1Kings 8:12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.
1Kings 8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
1Kings 8:14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
1Kings 8:15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
1Kings 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
1Kings 8:17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
1Kings 8:18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
1Kings 8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
1Kings 8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
1Kings 8:21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
1Kings 8:22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
1Kings 8:23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
1Kings 8:24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
1Kings 8:25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
1Kings 8:26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
1Kings 8:27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
1Kings 8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
1Kings 8:29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
1Kings 8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
1Kings 8:31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
1Kings 8:32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
1Kings 8:33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
1Kings 8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
1Kings 8:35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
1Kings 8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
1Kings 8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1Kings 8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
1Kings 8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
1Kings 8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
1Kings 8:41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
1Kings 8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
1Kings 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
1Kings 8:44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
1Kings 8:45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.
1Kings 8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1Kings 8:47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
1Kings 8:48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
1Kings 8:49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
1Kings 8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
1Kings 8:51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
1Kings 8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
1Kings 8:53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O LORD God.
1Kings 8:54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
1Kings 8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
1Kings 8:56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
1Kings 8:57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
1Kings 8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
1Kings 8:59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
1Kings 8:60 That all the people of the earth may know that the LORD is God, and that there is none else.
1Kings 8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
1Kings 8:62 And the king, and all Israel with him, offered sacrifice before the LORD.
1Kings 8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
1Kings 8:64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
1Kings 8:65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
1Kings 8:66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
Matthew 27:51
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
In Context | Full Chapter | Other Translations

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About ccoutreach87

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