//
you're reading...
Uncategorized

Sunday sermon

SUNDAY SERMON 10-1-17
Matthew 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
https://youtu.be/54aI6rJ-Cl8 Sunday Sermon
https://ccoutreach87.com/10-1-17-sunday-sermon/
https://ccoutreach87.files.wordpress.com/2017/10/10-1-17-sunday-sermon.zip

I made these 2 videos [below] yesterday- and wanted to link them to a post.
Take- Eat- this is my Body- https://youtu.be/oOIo_TcNcp8
https://ccoutreach87.com/10-5-17-take-eat-this-is-my-body/
https://ccoutreach87.com/10-5-17-take-eat-this-is-my-body-2/
UFO and the Shooter- https://youtu.be/oM4u_OZ3qD4
https://ccoutreach87.com/10-5-17-ufo-and-the-shooter/
I find it funny- as I make these off the cuff videos- I talk about unplanned topics- and the next day the news will have something about it. I actually talked about landing on the moon- sure enough- that’s one of the news stories this morning- https://www.theverge.com/2017/10/5/16429598/nasa-vice-president-national-space-council-moon-mars
I would hate to use this ‘gift’ for personal reasons- but if I were to do another roll out today- I might say something like ‘I wonder if the mainstream media will go bankrupt- so we will not have to be subject to their abuse every day’- you know- just sayin’.

ON VIDEO-
.Famous verses?
.Brief history of Old Testament
.Is God fair?
.Jesus is the Christ
.Parables
.How did Jesus respond?
.The hookers and addicts believed John!
.But the leaders did not
.Promised land
.The slave kid
.The son of the slave woman
.Then the son of Sarah was born
.Ishmael and Issac
.Conflict in the home of Abraham
.What does all of this mean today?
.It’s not about Muslim versus Jew
.It’s about the promise that we can all become the children of God- Jew- Muslim- all of us-

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Rom. 2

Panic- Prince- https://youtu.be/Ro2VkFpWmB0
https://vimeo.com/236333803 [Made this short clip on the way into Church Unlimited- I reviewed a little from this teaching post]

PAST POSTS- [Past teaching I did that relates to this post- SUNDAY SERMON]
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/2017/10/02/sunday-sermon-7/
https://ccoutreach87.com/islam/
https://ccoutreach87.com/hebrews-updated-2015/
(1329) GALATIANS 2- Paul recounts his meeting with the apostles at Jerusalem; some feel he is talking about his first visit [Acts 11- before AD 50] others think he is discussing his Acts 15 meeting [right at around AD 50] I’m in the latter camp. Paul is basically telling the churches of Galatia that he already went thru this whole discussion with the main apostles at Jerusalem [Peter, James and John] and that they had already agreed that the Gentile believers did not need to get circumcised and come under the law in order to be saved. I do find it interesting that out of the 4 decrees that were made [read Acts 15] that the only one Paul recounts here is ‘to remember the poor’. The only decree worthy enough for Paul to recount is the one on charitable giving; those of you who have followed this blog for a while know how much I emphasize this point. If the early church was teaching tithing to the Gentile churches, surely it would have come up at the Jerusalem meeting, but it didn’t. This chapter has some important verses that all believers should commit to memory ‘if righteousness come by the law, then Christ died in vain’ ‘the life that I now live I live by the faith of the Son of God who loved me and gave himself for me’ etc. I really want all my Catholic/Protestant readers to pay attention to the verse’s that I just quoted; the bible clearly teaches that if men could ‘be saved’ by keeping Gods law, then Christ died in vain. Paul will go on to teach [chapter 3] that if there had been a law given that could have given men eternal life, then ‘being saved’ would come that way; but he then goes on to say that there never was a law given that men could keep in order to be saved. Paul always gives the caveat ‘does this mean we go out and break the 10 commandments’? And his answer is always a big NO! The point of this chapter is we as believers are saved because Jesus died to pay the penalty for our sin; the proof that the penalty was completely paid is in the fact that Jesus rose again [Romans 5]. All who believe in this reality are now the children of God, indeed ‘we are all the children of God by faith in Jesus Christ’.

(1330) GALATIANS 3- The main point of this chapter is God made a promise to Abraham that he would ‘bless’ all nations thru one of his kids someday [Genesis 12). This promise was given to Abraham 430 years before God gave the 10 commandments to Moses. Therefore the promise that men would be justified/saved by faith cannot be ‘undone’ by a later act of giving the law to Moses. The point being that Paul is arguing with the Galatians that their new view that they need to keep the law in order to ‘be saved’ [the blessing of Abraham IN CONTEXT!] is false because God already told Abraham it would be by faith in the coming Messiah. Paul then asks ‘is the law then against Gods promise’? No, it was given to man [Israel] until the time came for the promised child to be born [1st century], but now that the promised child is here we are no longer under the ‘schoolmaster’. The schoolmaster term can be confusing; the word in Greek means the person who walked the kids to school [truth] and then dropped them off AND LEFT. Paul is saying the law period served its purpose; it revealed mans sinful nature to him and then ‘dropped him off at the Cross’. Paul is saying the law fulfilled its purpose and we are now under grace. As new creatures in Christ we walk in love and fulfill the righteousness of the law by our new nature, it’s not a legalistic thing. There is some confusion today on this chapter; some were taught that ‘the blessing of Abraham’ was speaking of the promises in Deuteronomy on financial blessings. And that the curse is speaking about the curse of ‘poverty’. Though it is true that the bible does speak about this in the Old Testament, in context Paul is not saying this here. Paul explains what he means about the ‘curse of the law’. He says it’s the curse of never being able to do enough to appease God, the man that is under the law puts himself under this mindset of perfectionism and lives under this constant feeling of never being able to do enough. This was Paul’s previous experience as a Pharisee. When Paul teaches that we are delivered from ‘the curse’ so the ‘blessing of Abraham might come on the gentiles, that we might receive THE PROMISE OF THE SPIRIT BY FAITH’ he is not saying Jesus died to make us financially rich, he is saying Jesus delivered us from the old law mindset of legalism and we now have forgiveness and acceptance as a free gift- ‘being now justified by faith we have peace with God thru our Lord Jesus Christ’ [Romans 5].

This post deals with the faulty understanding expounded by many Evangelical/Protestant ministers [end times scenarios, Tim Lahaye type books] that exalt ethnic/racial elements into the gospel, and contribute to the many present tensions between Muslims/Jews/Christians.

(1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well.

(820)ROMANS 2:14- 3:18- Paul says ‘you are called a Jew and are confident that you are a teacher and an instructor of the law’. Read my Hebrews commentary, chapters 5 and 6. It is interesting that Paul understood the teaching role that the Jewish nation was to play among the Gentile nations. In Jesus parables he also hits on these themes. Hebrews says ‘when the time has come [the appointed time of Messiah- Galatians 4] that you ought to be teachers, you have need to be taught the first principles again’. Here Paul tells them they are proud to be the ‘possessors’ of the Old Testament, yet thru their disobedience to it the name of God is blasphemed among the Gentiles [ouch!] Paul fully acknowledges the privileged role that Israel had, he himself was brought up with this ‘elitist/intellectual’ mindset. But here Paul rebukes them for not fully living up to the law. ‘Well brother, how could they live up to it? Paul himself says that this is impossible.’ If they carried thru with the receiving of Messiah, which their law spoke and testified of, then truly they would have been fulfilling the law as new creatures in Christ. In essence their indictment is ‘you never fully followed thru with your own law’! Now Paul will flatly say that circumcision and being the guardians of the law profit nothing. That the ‘circumcision of the heart’ is what matters. He says if the gentiles, who have no historical attachment to the law, if they do by nature the things in the law then they are ‘spiritually circumcised’ [set apart unto God]. But if the circumcised do not obey the law and character of God [thru the new birth] then it profits nothing. I want to note the strong disconnect between the way Paul speaks about natural Israel and her heritage, and how some in the American church present her. Paul, who himself is a Jew, makes it very clear that Israel is in a state of ‘danger’ by not receiving Messiah. Though he will admit their special place and role in history, yet he refuses to exalt her in her natural ‘state’ [of being]. Now Israel’s response to Paul [which by the way Paul interjects himself. I want to make a note here. Paul will give ‘both sides’ of the argument in his letters. He will say things like ‘and you will say to me such and such’. He actually try’s to add both sides of the conversation in his letters. Recently there has been some discussion on whether or not we can really understand the New Testament without fully knowing all the background and history of the letters. Some have said just knowing the letters are like hearing only one side of a phone conversation. To be honest this isn’t really true. The writers of the letters and the gospels lived in an ‘oral culture’. This is why Paul himself gives instructions on his letters being read- as opposed to saying ‘pass the letters around for everyone to personally read’. The point is we can understand a whole bunch of scripture just by reading it!] Now Israel asks ‘what good is the whole thing, why even have Jews or circumcision or any history with God at all’? Paul realizes that his whole argument for law and circumcision meaning nothing without a changed heart, that some would respond back like this. He in turn says ‘the law and all the history of Israel with God were very important! It was Gods way of getting his prophetic word [oracles] to man’. In essence God chose to ‘start a conversation’ with Abraham and extend it forward to his children. Over a long history of God interacting with Israel, God would speak thru prophets and ‘wise men’ and these prophetic words were being recorded [meticulously by the way!]. God would reveal himself and his purpose of Messiah thru these writings that came from this relationship [though rocky!] that he had with Israel. Now Paul will say ‘does their unbelief negate Gods promise’? No! Let God be true and every man be a liar. The fact that Israel as a nation were ‘not believing’ in their Messiah, didn’t effect the actual power of the Messiah to be believed on among the Gentile nations. A couple of things here; dispensational theology teaches that the Kingdom of God has been postponed until Christ’s return. I think this contradicts Paul’s argument. Paul said Israel’s unbelief could not negate the full purpose of God. The fact that Jesus rose from the dead and is presently seated at God’s right hand proves this. Also Paul will teach later in this letter that the actual reason why salvation has gone out to the gentiles is because Israel rejected Messiah. In essence Israel’s unbelief could not negate what God purposed to do all along.

(821)ROMANS 3:19-31 ‘Now we know that what things the law says, it says to those who are under the law… that every mouth may be stopped and all the world becomes guilty before God’. One of the questions that arise as a response to Paul’s gospel is ‘if the law cannot make us righteous, then why even have it’? Paul will consistently teach the concept that Gods intention for the law was simply to reveal mans sin to him. Man would have this ‘form’ of the law written on stone tablets and as he tried to live up to God’s standards he would come to the proper diagnosis that all men are sinners. This diagnosis would then lead him to a place of faith in Jesus. After he believes in Jesus he then fulfills the law naturally, out of having a new nature ‘yea, we establish the law’ [3:31]. I have found it interesting over the years to teach people this. To explain to sincere people, church goers. To say ‘did you know the bible says that no man can be saved by trying to obey Gods Ten Commandments’? I will always explain that this doesn’t mean that God wants us to break them! But when we come to the Cross we by nature keep them. These verses lay down the foundation of ‘justification by faith’. He that believes is righteous. To declare Jesus righteousness for the remission of sins that are past. Having faith ‘in His Blood’. Both Jews and Gentiles need to be made righteous thru faith/belief in Jesus. I want to establish this fact in your mind. Paul without a doubt describes this experience as being ‘justified by faith’. This is the same as saying ‘believing with the heart unto righteousness’. Later on [chapter 10] this needs to be understood when parsing the verses that say ‘with the heart a man believes unto righteousness, and with the mouth confession is made unto salvation’ many are confused about this, to get it right you need to see that Paul spends much time early on establishing the fact that ‘those who believe unto righteousness’ are justified by faith already!

Below are just a few clips from Romans 1-3- I hope to hit on these in the video.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23 For all have sinned, and come short of the glory of God;
Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

ROMANS 4-7
https://ccoutreach87.files.wordpress.com/2015/02/2-11-15-romans-4-7.zip
Video
https://ccoutreach87.files.wordpress.com/2014/08/700-galatians.wav?_=1 This is an old radio show I made years ago- thought it fit well with what I’m teaching now- you’ll need to use Internet Explorer browser to hear it.

The apostle Paul quotes a lot of Old Testament scriptures in this letter- I hope to cover some of them on the video- but as you read these chapters- it would be helpful to read Genesis 12- 13- 15-and 17- these are the main chapters Paul uses in the life of Abraham to show Abrahams faith- and how he was justified by faith- before he was circumcised [Gen 15].
He will describe the faith of Abraham by using the story of Abraham and Sarah having a son in their old age [Gen. 17] – and talk about how the heirs of the promise- that Abraham would be ‘heir of the world’ was made to ALL THE SEED- meaning not just to his Jewish brothers who would believe- but also to the Gentiles- who were never granted the ‘right of the covenant’ [circumcision].
Paul explains that Abraham was justified BEFORE he was circumcised- so- he is the father of all the kids- even the Gentile believers who were never circumcised- but had the faith of Abraham.
Now- there’s’ a lot I am trying to cover in this Romans study- for those who watch the videos- you will see that I’m also covering the divisions within Christianity- primarily those that arose out of the 16th century Protestant Reformation. I quote the book of James- and show how James says ‘was not Abraham our father JUSTIFIED BY WORKS when he offered up Isaac his son on the altar’. It’s important to see- that these words JUSTIFIED BY WORKS- are indeed used in our New Testament- in the videos I’m explaining this- but the point I’m making is James uses the account of Abraham- in Genesis 22- and shows us that the progressive work of ‘Justification’ can- and is- applied to the act of Abrahams obedience- and when God saw Abraham DO A JUST THING [a work] James says ‘he was then justified’- the same word used in the initial act of our Justification- seen in Genesis 15- ok- this might be a bit much to take in now- but over time when we get a better grasp on this- I believe it will help to foster unity in the Body of Christ.

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
NOTE- As I do this study- I’m copying/pasting an old commentary I wrote years ago- I guess I should read the commentary first- after I penned the above- I read it- I basically covered the same thing- at least I’m consistent!

ROMANS 4: 1-12 Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons.

(820)ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4th century ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial.

(821)ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758]

(822)Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

(696)GENESIS 12- Abraham goes into the Promised Land. God begins appearing to him, and Abraham builds an altar and calls on the Lord. A key principle to ‘possessing your land’ is responding right! Each time you move forward in the journey it is imperative that you ‘hear God’. He must ‘appear to you’ in some way [thru scripture, prophetic direction, etc] and your response should be prayer. This sequence of events will take place more than one time with Abraham and his kids. Though they are strangers in the land, each time God appears to them they set up ‘outposts’ [altars] for the Kingdom. Altars are places of prayer and sacrifice. They are ‘contact points’ between heaven and earth. Abrahams grandson, Jacob, will ‘set up one’ at Bethel [house of God] and have a dream of angels ascending and descending on a Ladder. Which of course is a type of the Cross. Abraham goes into Egypt and commits a familiar sin that he will pass on to his kids. The famous ‘this is my sister, not my wife’ deal. Pharaoh takes her and God curses Pharaoh and Pharaoh rebukes Abraham for lying out of fear. Isaac will do the same later on. Notice in this chapter the Lord told Abraham to ‘leave his family and go into a new place’ did he fully obey? Not really. He takes Lot [nephew] with him. Of course he was to take his wife, but I am not sure if he fudged on the Lot thing. You will notice later that as soon as he separates from Lot that the Lord begins reaffirming the promise to him. I kinda get the feeling that things were put on hold until he fully obeyed. One of the things we will see in Abraham’s life, was though he was a great man of faith. Yet he struggled like everyone else. He still clung to stuff out of fear. We end this chapter with Abraham going up out of Egypt, a short excursion and lesson in disobedience. Some of these early failures will plague his future dynasty!

(697)GENESIS 13- Abraham leaves Egypt and the scripture says HE WAS VERY RICH! One of the things we want to do as we review these chapters is to rightly divide the word of God. The church went thru an ‘immature’ level of thinking and teaching. She [the church!] saw all these truths on God blessing Abraham. The many true verses on ‘the blessing of the Lord, it makes rich and he adds no sorrow to it’ ‘the Lord gives you power to get wealth that he may establish his covenant in the earth’ and all the other truths on God meeting the needs of his kids and blessing them. But the teachers went overboard and taught a doctrine of a rich Jesus who died to make you rich. They would become the false prophets that Paul would warn Timothy about in 1st Timothy 6. So here we want to see and understand that the Lord blessed Abraham and did make him rich. We also want to balance this with all the teachings of Jesus on ‘beware of covetousness, for a mans life consisteth not in the abundance of the things he possesses’ ‘you can not serve God and money’ ‘the love of money is the root of all evil, while some have gone after it they have left the faith’ [Paul]. All of these scriptures are true, not just the ones we like the most! In this chapter Abraham separates from Lot and the lord reaffirms his promise to him. It seems like God was waiting on Abraham to ‘fully leave his family’ like the earlier verse said ‘get thee out of thy country AND FROM THY KINDRED’ here he finally left ‘the kindred’ and God said ‘now lets keep going’! Sometimes the only thing holding us back is full obedience. You don’t need to re do everything! Just bring some stuff back into alignment. Also after the Egypt ‘side trail’ Abraham renews his ‘first love’ and reconnects with God at bethel, but then moves to another spot and builds another altar. This chapter says ‘he went on his journeys’. God didn’t want Abraham to go stagnant, enjoy the area around the first altar and never advance. The purpose for Abraham was to be a father of MANY NATIONS. You can’t do that if your comfortable just settling down on the street corner and ‘pastoring your little flock’ [ouch!]. God wants us to ‘go on journeys’. I am not saying there are not times where ‘Pastoring the flock’ is OK. But the modern church goes to extremes. She either wants to build huge 20 thousand seat auditoriums [which tends to lead to a spectator mentality] or preach to 30 people at a time! God’s purpose is to impact all of society with the gospel. Jesus gospel was bigger than the one we embrace today. Hey, if you really enjoyed God’s presence at ‘Bethel’ just wait until you get to the next altar! Don’t forget Bethel [your first love] but you have a nation [nations!] to inherit!

(698)GENESIS 14- Abraham goes after the kings who took Lot captive. He takes his 318 trained men and gets Lot and the rest of the spoils from the invading armies. When Abraham brings the stuff back to the King of Sodom, the king tells Abraham ‘take all the goods as well’. Abraham refuses and takes only his expenses. You also find Abraham later on paying for the burial site for Sarah and his family. Even though the people wanted to give it as a ‘tax free gift’! It is important to see that although Abraham was rich, he often refused free handouts! The problem with the church today is you have too many Preachers who see the truths on Abraham being rich and they mix it with a message that says ‘sow seed into my ministry, don’t disobey God!’ it is taught in a way that violates the whole character of Abraham. If you want the lord to bless you, reexamine the way your are expecting it. Abraham would not take free stuff! The church needs to teach prosperity in balance with all the other principles of diligence and giving to God and being smart investors and AVOIDING FREE GIFTS! This mode of operation will be found in the life of Abraham more than once!

(699)GENESIS 15- Abraham has been living for a bunch of years since God told him ‘you will have lots of kids, great nations and peoples’ yet he hasn’t had any children yet! You begin to see the natural mind working. Abraham suggests that one of his servants might become the promised ‘seed’. It was not uncommon for a father with no natural children to give the inheritance to a servant. Scripture says a wise servant will rule over a foolish son. Remember the movie ‘Gladiator’? The King/father chooses the Roman gladiator [Crowe] over the son. So Abraham is thinking maybe this is Gods plan. He will do this later with Ishmael as well. A son born from him, but not from Sarah. The Lord will have to keep reaffirming the original vision, so Abraham will have to trust. Also scripture says ‘the word of the Lord came to Abraham in a vision’. Let’s do a quick study. The New Testament teaches faith comes by hearing and ‘hearing by the Word of the Lord’. In the book of Acts the phrase ‘they preached the Word’ appears. Paul says ‘all scripture is given by inspiration of God’. What exactly is ‘the word of the Lord’? While you certainly can apply it to our bible, yet Paul will use this phrase before the New Testament was complete. The preaching in Acts was ‘the word’ yet they had no bibles like we have today. What is the ‘all scripture’ Paul is speaking of? It is specifically the promised ‘word’ that was fulfilled thru Messiah as the completion of the revelation of God to man. This certainly included the Old Testament, but it was more specific. The preaching in Acts was focused on Jesus being the fulfillment of the promise that all Israel was waiting for. So ‘the word of the Lord’ is not simply some general belief in scripture [though it is good to have this belief!] but it is belief in the promise and revealed will of God to you thru out your life. It is the thing you have been waiting for, as revealed by God to you. If you will, it is the actual vision of God for your life. When you believe and see the purpose of God for you, you will have momentum and a dynamic that can not be achieved thru other means. When God calls you and reveals his will to you, you must reattach to this purpose thru out your life. Even in Abraham’s doubts, he is still trying to figure out how to complete the mission! The whole ‘let my servant be the son’ or later on ‘let Ishmael live before thee’ are doubts that are arising out of his determination to see ‘the word of the lord’ [Gods original promise to him] fulfilled! So I want to encourage you to do a little housecleaning. Have things moved so fast [or slow!] in your life that you have lost the original purpose? Are you spending your time doing things that are not primarily connected to your destiny in God? Re attach to the original purpose. In verse 6 Abraham believes God again and it is accounted unto him for righteousness. God is still wanting you to believe him to bring it to pass!

(700)GENESIS 16- Abraham is around 85 years old. He’s been waiting around 10 years for God to fulfill the promise and give him a child. In the last chapter he suggested for the Lord to count his servant from his household as the heir. Now Sarah says ‘take my maid Hagar and have a son with her’. Of course the sons name is Ishmael. For all you preachers who read this site, well you know the story. But for all my buddies let me explain. Ishmael is usually looked upon as ‘the flesh’. That is Abraham went out in his own strength and tries to make Gods promise happen. True. But Paul will use this story in Galatians 4 and teach the difference between law and grace. Though Ishmael is the father of the Arab nations [Muslim people for the most part]. Yet Paul does not compare Ishmael to ‘natural Arab descent’. He compares Ishmael to JEWISH PEOPLE WHO ARE LAW KEEPERS AND WHO PERSECUTE TRUE BELIEVERS! Now, I don’t want to go anti Semitic. I want you to see this very important distinction. Today we should see this whole story thru the eyes of law versus grace. Not thru the eyes of Jew versus Muslim! When you preach it the ethnic way [Jew versus Muslim] you do harm to the purpose of God. Paul will use the illustration to show how all those who are under grace are free and don’t have to be under a legalistic mindset. He will compare Ishmael to those who are NATURAL JERUSALEM [not Arab people!] and say ‘you must be free from trying to please God thru the law, and come to the Cross!’ [Hebrews, Romans, Galatians, etc.] Preaching it like this is consistent with the New Testament. Preaching it like the American Fundamentalists causes strife in the world! So read this chapter along with Galatians 3 and 4. Think about what I just told you as you read, and see if it falls down on the side of grace versus ethnic division. God loves all people. He is calling all nations to himself thru Christ. Let’s keep this in mind as we ‘preach the bible’. Many times we do damage to the purpose of God because we think ‘preach the bible’ means spewing out hatred to Muslim people. Here we have shown you that this is not the will of God!

(701)GENESIS 17- Once again God appears to Abraham to reassure him of the original promise. What did God promise him again? He will be the father of many nations [Paul will refer this to Abraham being the father, spiritually, of all believers. Not just natural Israel!] God told him he would be a blessing to the whole world thru his offspring [Both Jesus individually, all men being justified and receiving the Spirit by faith. And also thru the ‘corporate Christ’. The whole body of Christ, including Jew and gentile believers] and Abraham would ‘inherit all this land thru his offspring’. If you go back and look at the actual borders that God spoke of, it is much more than what you see on a map of Israel today! We are going to deal with the mistaken idea of the Protestant American Evangelist and his preaching on so called ‘replacement theology’. Now The Lord will reaffirm this basic promise and tell Abraham ‘walk before me and be perfect’. I get the sense that the Lord was waiting until Abraham’s faith was ‘perfect’ enough to fulfill the promise [read my commentary on Hebrews 11 on this site!] It’s like the Lord was saying ‘walk right son, I am waiting to give you all the stuff I spoke of!’ Abraham is 99 and Sarah is 90. God says ‘Sarah will be the mother of many nations’. It seems like Abraham all ready gave up on his future son Isaac and had all his hopes on Ishmael. Abraham will say this in response to the promised Isaac. ‘O that Ishmael would live before thee’ in essence ‘just do the promise thru Ishmael, I’m all right with it’. God says no, he will do it thru the promised child! Now, let’s get into it. Read Galatians 3-4 and Romans 3-4. Paul will take all these promises and say ‘the promise that God made to Abraham that he would inherit the world was not to Abraham or his kids thru the law, but by faith. So at the end [fulfillment] the promise might apply to all the kids, not just to natural Jews who are living by the law’. Paul absolutely is a REPLACEMENT THEOLOGIAN! He is really not guilty of what this so called accusation means. Some preachers will say those who ‘spiritualize’ the promise of God to Israel and apply them to the church are ‘replacement theologians’. But the fact is Paul is doing this! Read Romans 4: 13-14. Paul interprets these passages to refer to the church. Both Jew and non Jew who believe. ‘Why brother, how can the church fulfill the promise of God to Abraham that his seed [kids] would inherit the holy land’? Easy, the New Testament clearly states that we are joint heirs with Christ. We basically own the planet. There are believers right now in every part of the Holy land and all Palestine and Iraq and Egypt and as a matter of fact all over the world! Did you notice Paul will expand the ‘land promise’ from the holy land to the world! Jesus is actually seated at Gods right hand in heaven ruling from a universal throne [which includes Israel!] and is expanding his actual earthly presence thru the church. The fact that right now Abraham has spiritual children inhabiting the whole planet, including Israel. Shows that the promise to Abraham is being fulfilled thru ALL THE SEED, not just those who are ‘of the law’ [natural Israel]. Well in a nutshell, Paul was a ‘replacement theologian’ but I prefer to see it more as a ‘full world theologian’ a type of interpretation that sees all of Gods kids possessing all of Gods world thru the ‘promise of the Spirit’. NOTE; It is vital for believers to see this truth. It will keep us from getting involved in ‘holy wars’ between Israel and Palestine and advocating actual murder as a fulfillment of Gods word!

(702)GENESIS 18- The Lord appears to Abraham and tells him he is going to destroy Sodom. Abraham has family living there [Lot] and pleads with the Lord not to judge the place. Abraham says ‘what if 50 righteous people are there, will you destroy them with the rest’? The Lord says ‘No’. Abraham goes all the way to ‘what about 10 people’ and the Lord assures Abraham he will not destroy the place if there are 10 righteous people there. Well, you know the story. Lot and his family will leave and God will judge the place. Peter will use the example of Lot and say ‘the Lord knows how to deliver [save] the righteous’. He ‘delivered’ just Lot. Also the Lord ‘saved’ Noah who was a preacher of righteousness. David in Psalms says ‘The righteous cry [call upon] and the Lord hears and saves them’. The theme of God ‘saving the righteous’ is different than God ‘saving sinners’. This is actually what Paul is referring to in Romans 10 ‘with the heart mans believes unto righteousness and with the mouth confession is made unto salvation’. In essence ‘you are saved’ when you believe. And the process of ‘ongoing promised salvation and deliverance will come to all who call’. Hey, once you believe [are made just] you can’t help but call! For the Spirit of God is sent forth into your heart and you will cry ‘Abba, father’. I don’t want to get technical here. If you asked Jesus into your heart and are truly serving God, great! But in context there is a ‘salvation of the righteous’ as well as a ‘salvation of the sinner’. They are intricately connected, but you see the doctrine here. God will save the just over and over again as they call upon his name. The righteous cry and the Lord hears their prayer and delivers them.

(703)GENESIS 19- The Lord tells Lot to leave Sodom quickly. Lot has to be forcibly removed by the angels! The men of Sodom wanted to have ‘relations’ with the angels! Lot offers his daughters instead and the men pass on the offer. God initially tells Lot to flee to the mountain [the name of the Lord is a strong tower, the righteous run into and are safe- once again we will see the doctrine of the righteous being saved by the Lord]. Lot offers the angels a compromise. He says ‘let me go to this nearby city instead’ the angels say ‘fine’. The next day lot wakes up and sees the total destruction of Sodom and realizes this was the last city he lived in that the Lord wasn’t to happy with. He must have turned around and thought ‘geez, the lord also wasn’t to happy with me going to this other city [Zoar] either, he wanted me to go to the mountain’ and he tells his kids ‘you know what, that mountain retreat sounds like a good idea after all’! The scripture says he feared to stay in Zoar! If you read 2nd Peter 2 and Jude you will see Lot mentioned. The writers will once again say the Lord knows how to save the righteous. These chapters speak of both the deliverance of Noah and the story of Lot. Many times rapture theorists will see the truth of God saving his people from wrath and mistakenly apply it to a geographical deliverance. Both lot and Noah are examples of believers who were ‘removed from wicked places and preserved from God’s wrath’. It was a geographical salvation if you will. In the New Testament the wrath of God is seen in a more universal dimension. In John 3 the scripture says ‘the wrath of God continually abides on the unbeliever’. Paul will say ‘Jesus delivered us from the wrath to come’. Past tense! The New Testament doctrine of promised deliverance from ‘the wrath to come’ is not contingent upon a geographical location. It is based on ‘being in Christ’ [the city of God, the bride the lambs wife! Revelation] and coming ‘out of Babylon’. The world [not the earth!] and its false systems of pride and sin. So in context you can apply these geographical deliverances to the child of God being spared from future wrath. But you shouldn’t develop a doctrine that says ‘Jesus comes back 2 more times, one to take away believers for 7 years and another to reveal himself’. Jesus will come back, but if you haven’t already been ‘delivered from Babylon’ by the time he comes, then be assured ‘the wrath of God abideth on you’.

(704)GENESIS 20- Abraham does it again! He travels to Gerar and tells the king ‘Sarah is my sister, not my wife’. This time the king takes her but before he sleeps with her God appears to him in a dream and tells him not to do it. In this chapter we see dreams, prophets and healing mentioned. All before Pentecost! In the following days we will cover Joseph and his dreams. I want you to see the reality of God communicating and interjecting himself into the human story as he wills. The fact that all thru out scripture AND CHURCH HISTORY we see an ongoing work of God in supernatural things shows us that God is still sovereign and can do all the things he has ever done. One of the big divisions in Christianity today has to do with the Charismatic movement and the more Orthodox/Reformed brothers. While I realize the Reformed brothers do accept the supernatural workings of God, some of them hold to cessationist views of the gifts of the Spirit. The Charismatics will accept the gifts, but often fall short in the simple teaching of scripture. I have been frustrated over the years in trying to tell Charismatic brothers that you can’t teach that Jesus was a very wealthy person who taught a money message. No matter how much proof from scripture or history you give them, they dismiss it as ‘that old tradition’. I can see why the more Reformed guys just avoid the whole deal. But to be honest to scripture we need to see and have a basic belief in a supernatural God who can communicate thru dreams and can use Prophets and does heal miraculously! Now after God appears to Abimilech and tells him ‘don’t do it, she is the mans wife’. The king is also told ‘restore her back to the man and he will pray for you and I will heal you, he is a Prophet’. So Abraham makes it right. Now, the king also gives restitution to Abraham. Lots of stuff. Does this contradict what I taught earlier about Abraham? We showed how he didn’t take free handouts. In this case this is really not a free handout, it is the biblical doctrine of restitution. Jesus taught this in the New Testament. When someone is wronged by you, do what you can to make up for it. So we leave this chapter with Abraham once again coming out on top, even though he messed up! This shows you that it is only by the mercy and favor of God that you are where you are today. You might think ‘you know, I really am a pretty talented guy. If I weren’t with the lord I probably would have succeeded in some other endeavor’ NOT! It is his grace alone that has exalted you to success. If it weren’t for the Lord you would be a big mess!

(705)GENESIS 21- God gives Abraham a child thru Sarah in their old age. Sarah was ‘beyond the time to have kids’ and it was truly a miracle. The child grows and Abraham’s son from Hagar, Ishmael, mocks Isaac. The scripture says ‘cast out the bondwoman’s son, he shall not be heir with Isaac’. This thing grieves Abraham but God says ‘listen to Sarah’ and he sends Ishmael and Hagar out. Once again in Galatians 4 Paul says ‘these things are an allegory’ [wow, talk about presumptuously spiritualizing the word! Many preachers believe doing this is wrong. They seem to not see the heavy amount of ‘spiritualizing’ that Paul does!] Paul says these are examples of how the legalistic Jews would persecute those born of the Spirit. Paul clearly says ‘just like Ishmael made fun of Isaac, so today [the New covenant] those who are born of the Spirit are being persecuted by those born ‘after the flesh’. There simply is no other way to see this. Paul flatly applies this story to law versus grace. Not Jew versus Arab [Muslim]. Paul will even call ‘natural Jerusalem’ Ishmael, who is under bondage with her children. And call those who are born of the Spirit children of ‘the heavenly Jerusalem’ who are born from God. For a first century Jewish former Pharisee to absolutely reject any glorifying of natural Israel, and to call her ‘in bondage with her children’ shows you the strong disconnect that the modern fundamental evangelist makes with scripture when he applies such honor to natural Jerusalem! In a previous chapter Abraham circumcises his son [Ishmael] and himself the same day. Paul will also teach that this shows Abraham to be the father of ‘many nations’. The fact that Abraham was declared righteous before he was circumcised shows you that Abraham is not only ‘the father of Jewish heritage’ but of ‘all who believe, even those who are not circumcised’. This might not mean as much to you today, but in 1st century Rome the Jews considered the uncircumcised as ‘dogs’. For Paul to say Abraham is the father of all who believe, even the uncircumcised, was a major break with ethnic tradition! Sort of like what I just showed you about the ‘natural’ versus ‘spiritual’ Jerusalem. It challenges the strong ethnic ties that believers hold to when they do not rightly interpret scripture. Paul was hated for this type of theology! So we see the Lord finally fulfill his promise to Abraham. The child has arrived! Boy is he gonna be surprised when God says ‘now, go and offer him as a sacrifice’!

(706)GENESIS 22- The big test day! It comes to all of us. A time in your life where you choose to obey or keep playing around the danger zone of disobedience. God tells Abraham ‘you see that boy Isaac, the one you have been doubting me about thru out this journey. You thought I would fulfill the promise thru your servant at first. Then for sure you had your hopes on Ishmael. Boy don’t you remember what we went thru in order to get you to the place of promise’? I could hear Abraham saying ‘I know Lord, forgive me for being so stubborn. I had a hard time believing Sarah could really have a son. She was ‘beyond the time of child bearing’ and I doubted it would happen. But now that it did happen, well I can see Isaac truly being the father of nations, just like you said’. God ‘yeah, it’s been a wild ride son. Oh yeah, one more thing. Take the child and offer him up on an altar!’ WHAT! I am sure Abraham thought the major days of testing were over. The miracle boy has arrived. Things are going well for Ishmael, he’s on his own and enjoying some bow hunting [he became an archer!]. And Abraham wants to settle down and enjoy the rest of his life. But the Lord says ‘let’s go for another round’. In Hebrews 11 the Word says Abraham at this point simply learned how to trust. He knew in his own mind that the only way to get any where was to obey. He tried all the other angles before and they just delayed the promise. He also knows that this child is the one that the promise will be fulfilled thru. Hebrews says Abraham just figured ‘what the heck. I got the boy by way of a miracle. He was as good as dead when he was born. He came from a ‘dead womb’. If God wants me to kill him, I guess he will just raise him up again!’ Abrahams mind was trained at this point in his life to fall down on the side of ‘I will do what God says, and he will do whatever needs to be done to bring the future to pass’. [Read my commentary on Hebrews 11 on this blog!] Often times this Isaac story is taught in a way that says ‘God will ask you to give up on the promise. You must ‘lay Isaac down on the altar’. While there is some truth to this idea, it really doesn’t grasp the full picture. I just showed you how in Abraham’s mind he didn’t think he was ‘giving up on the vision/destiny’ he just learned to allow God to do it the way he said. It is really not a test of giving up the vision, it is a test of how do you think it will come to pass! Have you learned to not try and organize and strategize and be ‘motivated’ enough to make it happen? We usually create idols out of the process, the way we think it should be done

and God doesn’t say ‘lose the vision/purpose’ he says ‘quit trying to do it in ways that are heavily dependant on your own strength’. Abraham wasn’t giving up on the vision, he was giving up on his own wisdom!

(588)John 10[radio # 593]- I forgot to mention in John 9 when they asked Jesus who did sin, this man or his parents, that he was born blind? Jesus said ‘no one’. Later in the chapter after the Pharisees get done with the guy, they say ‘you were altogether born in sin [after all you were BORN blind!] who do you think you are, trying to tell us what to do!’ that secret mentality of condemnation came out. Religion does this to people. It treats them like ‘yes, God is merciful and we are all sinners’ but in the heat of the argument the mentality of ‘we are really better than you’ exists. Now in this chapter Jesus says ‘I am the door’ and also ‘I am the shepherd who comes thru the door’ how can he be both? Jesus was the one who would fulfill all the required prophetic aspects spoken of in scripture. There were tons of Old Testament prophecies that Jesus met to the tee. These requirements were like a door, as the Jews were waiting for their Messiah they were looking for someone who met this criteria, Jesus met them! He also IS the door, from this time onward all other future leadership in the church would have to come ‘thru’ him and exemplify the servant attitude that he had. Jesus says ‘the hireling flees when the wolf comes’ the hireling is a mentality that looks at church leadership as a hired position. People vote on their pastor, if he does a good job he stays, if not he leaves and they screen for another hired position. Many good men have been down this road. Often when the ‘wolf comes’ he actually says to the leader ‘you cant stay in this town any longer, look at all the mistakes you made’ the accuser gets the hireling to flee, sometimes without the pastor realizing what’s going on. Jesus wants us to ‘come thru the door’ into the sheepfold. The ‘prescribed way’ of servant hood and giving your life for the sheep. I want to encourage all the pastors who read this site, don’t see your job as completing some vision, or rallying people to a cause. Though these things are included in pastoring, the main job for all of us is to give our lives unselfishly for others. It is easy to fall into the trap of ‘the hireling’ but God wants us to view our callings thru a servant hood mentality. The good shepherd gives his life [goals, dreams, etc…] up for the sheep. The Pharisees say ‘he is a mad man, he has a devil, why do you even listen to him?’ The leaders decided to bypass Jesus, they thought ‘we will just ignore him and he will go away’ the only problem was the average ‘congregant’ was listening! Often times in prophetic ministry you will find the bulk of leadership by passing the prophetic word [that which God is saying at the season] it is only later, after the ‘people’ hear it, that leaders will give it a second look. Leaders, don’t fall into this category, if you get in on what God is saying from the start, then you can partake of the good stuff along with the people! Jesus in these last few chapters said he is Gods Son and the Jews understood it to mean his claim of equality with God. They understood right! I mention this because some feel that Jesus didn’t claim deity, he most certainly did. Even 1st century historians noted this in their writings, that the believers worshipped ‘a God named Jesus’. The deity question is vital, if you miss this one, you’ve missed it all! NOTE; Let me make a note here. It would be very easy for me to develop a teaching from this chapter that says ‘because of all you have seen about the idea of modern church, and the unbiblical roles of the hired clergy. That therefore all ‘pastors’ are hirelings’. Some have actually taught this. There are a few reasons why I don’t fall into this camp. First, when God initiates reformation ‘a reforming of the practices of modern church’ he does it with the sheep in mind. Jesus told the disciples ‘I have many things to say to you, but you are unable to hear it’ he could have blown them away with doctrine, but the goal was their development. If all doctrine, even true doctrine, does not build you up in some way, then it is not accomplishing the purpose that God intends. So in all the stuff I have taught you guys, the goal is for all of us [Pastors and people] to grow and change in Gods timing. To use my influence in a way that would split churches, or have the people viewing their pastors as ‘hirelings’ would be unprofitable. Eventually we all, as a Body, will change and reform as God directs. But to use this chapter to tear down all current forms of leadership presently functioning in the church would be irresponsible. With knowledge comes responsibility. God will give us knowledge and wisdom for the purpose of edification, not destruction.

VERSES- Below are the verses I either taught or quoted on today’s video- SUNDAY SERMON
October 1, 2017
 
« September 30  |  October 2 »
Twenty-sixth Sunday in Ordinary Time
Lectionary: 136
Reading 1EZ 18:25-28
Thus says the LORD:
You say, “The LORD’s way is not fair!”
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
and does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.
Responsorial PsalmPS 25:4-5, 6-7, 8-9
R. (6a) Remember your mercies, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
guide me in your truth and teach me,
for you are God my savior.
R. Remember your mercies, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
The sins of my youth and my frailties remember not;
in your kindness remember me,
because of your goodness, O LORD.
R. Remember your mercies, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice, 
and teaches the humble his way.
R. Remember your mercies, O Lord.
Reading 2 PHIL 2:1-11
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
OrPHIL 2:1-5
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus.
AlleluiaJN 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
GospelMT 21:28-32
Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not,’
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.”

窗体顶端
Ezekiel 18:1 The word of the LORD came unto me again, saying,
Ezekiel 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
Ezekiel 18:3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Ezekiel 18:5 But if a man be just, and do that which is lawful and right,
Ezekiel 18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
Ezekiel 18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Ezekiel 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Ezekiel 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
Ezekiel 18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
Ezekiel 18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
Ezekiel 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Ezekiel 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Ezekiel 18:14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
Ezekiel 18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
Ezekiel 18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
Ezekiel 18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Ezekiel 18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
Ezekiel 18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Ezekiel 18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
Ezekiel 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
Ezekiel 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Ezekiel 18:25 Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Ezekiel 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
Ezekiel 18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Ezekiel 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Ezekiel 18:29 Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Ezekiel 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:2 But he that entereth in by the door is the shepherd of the sheep.
John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:14 I am the good shepherd, and know my sheep, and am known of mine.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:19 There was a division therefore again among the Jews for these sayings.
John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John 10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
John 10:23 And Jesus walked in the temple in Solomon’s porch.
John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
John 10:30 I and my Father are one.
John 10:31 Then the Jews took up stones again to stone him.
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John 10:37 If I do not the works of my Father, believe me not.
John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John 10:39 Therefore they sought again to take him: but he escaped out of their hand,
John 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
John 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 10:42 And many believed on him there.
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Rom. 2
窗体底端
MY SITES
http://www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385

https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
View profile at Medium.com
http://ccoutreach.over-blog.com/
https://www.reddit.com/user/ccoutreach87
https://ccoutreach.yolasite.com/
https://ccoutreach87.jimdo.com/
https://www.stumbleupon.com/stumbler/jchiarello

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

About ccoutreach87

my sites- www.corpuschristioutreachministries.blogspot.com- ccoutreach87.wordpress.com- facebook.com/john.chiarello.5

Discussion

No comments yet.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: