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Sunday Sermon

SUNDAY SERMON 2-4-18
Luke 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Sunday sermon- 2-14-18

ON VIDEO-
.The verses from CCCF- Church Unlimited- Mass
.Jesus’ prayer for us
.John and Jesus in the prophecy of Malachi
.The forerunner and the messenger- of the covenant
.He will cleanse the sons of Levi [a type of the law]
.And Judah will give praise [Jesus the priest from Judah- a type of the New covenant]
.He became man
.So he might die
.The mouth of 2 witnesses in Luke 2
.A prophecy for Mary as well

OTHER VIDEOS- [These 4 videos below deal with the ongoing corruption crisis within Corpus Christi Texas- a subject I have covered before]

2-11-18 DA Mark Gonzalez- you owe us an apology https://youtu.be/JQi4aPM8S3E
2-11-18 Racial bias in the courts of Nueces county https://youtu.be/ReN2IWjyS3Y
2-11-18 We call upon DA Mark Gonzalez to step down https://youtu.be/ykSGt8PvlTs
2-11-18 What friends? https://youtu.be/PCxiVGs0JTg

2-10-18 Corpus Christi https://youtu.be/vPBUIDv9n1s
2-10-18 Criminal trespass https://youtu.be/8bUY7F5sDso
2-10-18 https://youtu.be/Q_JGPywnwvc
2-10-18 Final update https://youtu.be/H5iSKl7o-Ko
2-9-18 Update- Friends https://youtu.be/e3932kLK8Eg
Central park- NYC https://youtu.be/zUX5i9XAW6U
Samuel 14 https://vimeo.com/254954024
Found a verses https://vimeo.com/255123889
Galatians 4 https://1drv.ms/v/s!Aocp2PkNEAGMc7CJMXKGvTAhb_Y
Hebrews 10-13 https://drive.google.com/file/d/1sbN84KmD1ria6h-iqtpTb3-V5GYFvM1s/view?usp=sharing
Rockefeller center [NYC] https://youtu.be/QwaJ-_ZTC7k
Apostle Allen https://vimeo.com/255305916

News- These [Below] are just a few reports- from reputable news sources- that cover just a few of the things I talk about when making the ‘update’ videos- while I realize there are both sides to these issues- I simply post them because some of these stories are indeed real news stories- yet the mainstream [nightly] media rarely- if ever- cover them-

https://www.reuters.com/article/us-usa-trump-russia-spies/russian-offering-info-on-trump-bilked-u-s-spies-out-of-money-ny-times-idUSKBN1FU039

https://www.washingtonpost.com/world/national-security/clinton-campaign-dnc-paid-for-research-that-led-to-russia-dossier/2017/10/24/226fabf0-b8e4-11e7-a908-a3470754bbb9_story.html?utm_term=.a107f28806ed

NEW-
[Note- I just realized I taught the readings from Friday- Feb 2nd- from the Catholic lectionary- I think it was changed- I have had a problem with the corresponding verses from the Mass readings- either way- the verses below were from the Friday reading- they will still work]

Today was a little different- I was helping my daughter run an errand- and we stopped in the middle and made the teaching video.

It was a good view- right off C.C. bay.
I did manage to review the Catholic verses for this Sunday- and also shared some from Church Unlimited as well as cccf [Pastor Don].

If we were to take all the verses from these 3 services and tied them in to a common theme-
I guess it would be about Jesus- and the messenger of the covenant.-
Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Both Church Unlimited and CCCF spoke on the prayer of Jesus in John 17-
That we would be one- a unified people- a unified church-
John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
From the Mass we see the prophecy of Malachi-
Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Malachi 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
Malachi 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Malachi 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

It speaks of both John the Baptist- and Jesus.
Malachi tells us that Jesus will purge the sons of Levi so they will be able to bring a true offering to God.
Levi represents the priests of the law- which could never bring in true righteousness.

Jesus- the messenger of the covenant- will bring it in thru his death on the cross.
The passage from Hebrews [Mass verse] shows us how this will be done-
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Hebrews 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Hebrews 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Jesus took upon himself human flesh- he did not come as a angel- a spirit- but as a man.
He did this so he could die and pay the penalty for our sins.
He can also identify with us- because he too suffered the temptations that we experience- yet he never sinned-

Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Making him the sinless one who died for us.
The passage from Luke’s gospel spoke of 2 witnesses of Jesus when his mother brought him to the temple to dedicate him to God-
Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:23 (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
Luke 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:28 Then took he him up in his arms, and blessed God, and said,
Luke 2:29 Lord, now lettest thou thy servant depart in peace, according to thy word:
Luke 2:30 For mine eyes have seen thy salvation,
Luke 2:31 Which thou hast prepared before the face of all people;
Luke 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
Luke 2:33 And Joseph and his mother marvelled at those things which were spoken of him.
Luke 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luke 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Luke 2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
Luke 2:37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Luke 2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

We see both a man [Simeon]- and a woman [Anna]- prophesy that Jesus is the salvation to come.
The bible tells us in the mouth of 2 or more witnesses every word shall be established-

Matthew 18:15-17 [Full Chapter]
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Jesus- the true priest from Judah- was the messenger Malachi spoke about hundreds of years before.
Simeon- he also was told that he would not die until he saw the promise- when Mary brought the child to the temple- the Spirit said ‘this is the one’.

He spoke a hard word to Jesus mother-
Luke 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
As the young child grew in wisdom and grace she watched her son- she pondered the things spoken about him over time-

19 But Mary kept all these things, and pondered them in her heart. Lk. 2
Then the day when the prophecy of Malachi would come true- the day the messenger of the covenant would bring in true righteousness-
This was the same day that the prophecy of Simeon would come true-
The pierced soul.

Mary kept these things in her heart- God was preparing her as well-
She witnessed the event- the bringing in of a better covenant established on better promises.

His mother watched the prophecy come to pass- her Son spoke to her from the cross-
John 19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
John 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
John 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
John 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Yes the sword would cut into her soul as Simeon said-
.
Simeon and Anna- Malachi as well- they were all waiting for the promise-
And it came to pass- at great cost- not only to the soul of Mary- but for the Son who hung on the Cross-

2 souls were effected that day- one was pierced- the other was poured out-

Isaiah 53:12
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

PAST POSTS-
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/2018/02/08/ephesians-5/
John 17
POSTED BY CCOUTREACH87 ⋅ SEPTEMBER 24, 2016 ⋅ LEAVE A COMMENT
JOHN 17
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
https://youtu.be/nbUgpSNo7nE John 17
https://ccoutreach87.files.wordpress.com/2016/09/9-15-16john-17.zip
ON VIDEO-
.Hooch grows
.Stop draining the lake
.Lord’s prayer
.Deity of Christ
.You see me- you see the Father
.Trinity is not Tritheism
.Oikos
.Pastors
.Unity is vital
NEW-
Jesus prays for his core community ‘that they would be one’- then- he prays for those who will later believe thru ‘their word’.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
The church is a light in the world- just like Jesus.
Ye are the light of the world. A city that is set on an hill cannot be hid. Matt 5:14
Paul calls us the ‘Body of Christ’.
Now ye are the body of Christ, and members in particular. 1st Cor. 12:27
We often think that when the church is powerful- she will reach the world.
If we have the gifts functioning – that will do it.
Or how about when ‘we all become rich and grasp the prosperity promises’.
Surely that will get the work done.
But Jesus says when we are one- unified- then the world will know he has sent us.
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
I apply [on video] some practical application to the verse I posted at the top-
‘Glorify me with the glory we had- before the world was’.
Now- to God be the glory- forever.
Yet we share in the glory of Christ.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I like the way John’s gospel says Jesus ‘knew he came from God- all things were given to him from God- and he was going back to God’.
The apostle Paul tells us in Ephesians that we too ‘came from God’ he planned us before he made the world- yes- the bible teaches that.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
So- before any of us were involved in the things we are doing-
Pastors- your church
Preachers- you’re calling
Whatever ‘world’ God has allowed you to play a part in- your sphere of influence.
Before ‘that world’ ever existed- you had this this aloneness with God.
Where he revealed his purpose for your life- and you took hold of it- despite what others said.
You prevailed by faith to see this ‘world’ come to pass.
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
You learned that ‘all things were given to you by God’.
Now- after these things are built- after you saw God use you to build the church- or ministry.
Then there comes a time where you say ‘Father- let me not forget the way all this started- it was just me and you- and let me now return to the ‘glory’ that we had- before these things were’.
All of us need to know what it’s like to simply walk with God.
These last few years I learned to spend whole days- just with God.
No ministry- no outreach- no human contact for that day.
And it was not easy to learn this.
But at the start of the Christian walk- there was indeed this sense that it was just me and him.
Then we get involved in all types of kingdom things- good things- ‘world’ things.
And we have to come back to the start again- we have to pray ‘Father- let me experience once again- that one on one relationship that we had at the beginning- before all these things were’.
And trust that the word that you have deposited in the people you have had influence with- that it will continue- even after you are gone.
When you learn to be alone with God again- you will realize you are not alone- but the Father is with you in a very real way-
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. Jn. 16:32
See?
PAST POSTS [verses below]
JOHNS GOSPEL
LINKS-
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
https://ccoutreach87.wordpress.com/2016/07/05/john-6/
https://ccoutreach87.wordpress.com/2016/07/09/john-7/
https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip
https://ccoutreach87.wordpress.com/2016/07/16/john-8/
https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’
https://ccoutreach87.wordpress.com/2016/07/25/john-9/
https://ccoutreach87.wordpress.com/2016/07/31/john-10/
https://ccoutreach87.wordpress.com/2016/08/05/john-11-the-8th-sign/
https://ccoutreach87.wordpress.com/2016/08/10/i-found-a-verse/
https://ccoutreach87.wordpress.com/2016/08/13/john-12/
https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/
https://ccoutreach87.wordpress.com/2016/08/22/john-13/
https://ccoutreach87.wordpress.com/2016/08/26/john-14/
https://ccoutreach87.wordpress.com/2016/09/04/john-15/
https://ccoutreach87.wordpress.com/2016/09/15/john-16/
. [1486] ARIUS- a priest from Egypt who would challenge the deity of Jesus in the 4th century. Arius taught that Jesus was the Son of God, but not eternally the Son. He said Jesus was a created being whom the father ‘bestowed’ son ship upon. He taught that Jesus was ‘like God’ but not God. The emperor Constantine would call the famous council of Nicaea in 325 a.d. and the council would agree with Athanasius and say that the Son and the Father were of ‘the same substance’ [homoousios] and Arius’s belief would be rejected. The debate would still rage on thru out the century as Constantine would die and the new emperor from the east would hold to ‘Arian’ views. Eventually Orthodoxy would win out and Arianism would be rejected by the majority of believers. I should note that many of the oriental churches would go the way of Arianism till this day; some of these churches are not like the modern cults that we would automatically reject, but they do hold to beliefs that Orthodox Christianity has rejected. As I have written about before, it’s easy to see how various believers have struggled with these issues over the years, some of the ways people express things can be deemed heresy a little too quickly in my view. There are believers who express the deity of Jesus in ways that some Arians express it, and they are not full Arians! The point being, yes- Arian went too far in his belief that Jesus was a created being, Johns gospel refutes this belief strongly [as well as many other portions of scripture] but too say that Jesus was/is the full expression of the father, because he ‘came out from God’ is also in keeping with scripture. Today we should be familiar with the issues and also use much grace when labeling different groups of believers; and we should strive for a unity in the Spirit as much as possible. As believers we accept the full deity of Christ, one who is of the ‘same substance’ of the father- true God from true God. He who has seen the Son has seen the father- Jesus said to Phillip ‘I have been with you a long time, if you see and know me, you have seen and known my father’ Jesus is God come down in the flesh to dwell among men, the true Immanuel, God with us.
[1484] ‘This is why I Paul am in jail for Christ, having taken up the cause of you outsiders, so called. I take it that you are familiar with the part I was given in God’s plan for including everybody… none of our ancestors understood this, only in our time has it been made clear thru God’s Spirit… this is my life work, helping people understand and respond to God’s message. It came as a sheer gift to me, a real surprise, God handling all the details’ Ephesians 3, message bible. As I said earlier in this study, the ‘mystery’ that God revealed to Paul was the reality that thru Christ all ethnic groups would be on the same footing with God. This specifically related to the religious belief of the day that the ethnic nation of Israel were the only ones with special access to God. For Paul to have been preaching this message in his day would be like us teaching that God’s plan for all people today- Jews, Arabs, Palestinians, Iranians, etc., it would be like saying Gods purpose for our day is to accept all of these ethnic groups as one group thru Christ. To be frank about it, I believe many evangelicals today are not fully seeing the reality of the Cross when they exalt the natural heritage of Israel as Gods special people. Though I realize many of these teachings mean well [end time scenarios and stuff] yet in practice they deny the equal footing that all people have in Christ. Paul was preaching the great news that your ethnic/cultural background no longer made any difference- thru Christ we are all Gods special people. This does not mean that we are all accepted whether or not we believe in Christ, a sort of religious syncretism, but it does mean that the offer of Jesus is available to all.
[parts]
(1226) 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.
(1227) 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly
[parts]
JAMES 1
https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip
Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]
Intro-
This letter was written by James- the brother of Jesus.
He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.
This [Acts 15] was the first church council in the history of Christianity.
I already taught the book of Romans written by the apostle Paul.
And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.
Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].
He also wrote most of the letters that make up our New Testament.
His main teaching was Justification by faith.
There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].
This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.
Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.
Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.
And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.
The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.
I do not agree with them.
But- our bibles are an early collection of the Real Time things that were taking place in the early church.
At the time these men were writing these letters- they were not writing them as a complete canon [book] – but were writing them as you or I would write a letter to another person.
In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.
To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-
And in time- they would indeed become the official teaching of the church-
Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.
This letter is short- and packed with short verses of great wisdom.
It is the only New Testament letter that falls into the category of Wisdom Literature-
Meaning a particular genre’ of writing- like Proverbs in the Old Testament.
Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-
I want to challenge you to read these short chapters over the next few weeks.
I will comment and add historical stuff in this teaching- like I did in the other recent studies.
But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.
It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.
As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-
One of the reasons these extra biblical writings have so much appeal-
Is because they claim to have other teachings- from/about Jesus- that are not in the bible.
For those of us who reject these other writings- as canon-
The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.
This would be the letter to read- because James grew up with Jesus- in the same home.
He was the oldest sibling of the Holy Family-
And he was not a follower of Jesus until after the resurrection of Christ.
He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].
So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass
[parts]
END NOTES OF POST-
WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?
END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].
So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-
And also hit on a few of these subjects.
As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
He would then ‘convert’ the pagan temples- into churches for these followers of Christ.
So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ.
No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?]
[parts]
[1740] THE UNEXAMINED LIFE IS NOT WORTH LIVING- PLATO.
I caught a show the other night on Link TV. It was a spin off from this famous Platonic quote- it was called ‘The examined life’.
They interviewed some of the most prominent philosophers of our day. Cornell West, Peter Singer- a few others [I think the name is Singer?] I found it interesting that Singer- who specializes in Ethics- tried to make the case that you really don’t need religion/God in order to do ethics- all you need is to work from the basic principle that says ‘try to treat others like you too want to be treated- and then you will have a foundation for morals’.
Now- I caught the contradiction right away- do you see it? Who is he quoting? This is the great moral principle- given to us by Jesus himself- called the Golden Rule.
This actual principle- in Theology [the study of God] we call Natural/Moral law. The Argument is based on the reality that all people [not animals- Singer- get to it in a moment] have within them this moral compass [Romans 1] and that this in itself is proof that there must be a higher moral being- a transcendent being- who has put it in man.
I just found it funny that Singer- who is supposed to be a prominent atheist/agnostic thinker- would fall flat on his face like this.
Singer advocates for legal Rights for animals- and has also argued that viability of the new born baby should determine its personhood- he says that we should be able to abort babies up until around the age of 1- because they can’t really survive on their own until that age.
Sad.
Okay- why do Philosophy- or Physics- or any other of a number of schools of thought? Because too often Christians abandon these fields- and then when someone from that field says ‘this is why we don’t need God’ we usually have no answer.
When we think about philosophy- most of us think about the 3 great big shots- Socrates, Plato and Aristotle. While it is true that these guys were the major guys at right around the 5th century B.C.- yet we actually date the beginning point to the early 6TH Century B.C. to a man by the name of Thales.
Thales accurately predicted a solar eclipse in the year 585 B.C. and he gained notoriety because of this. Thales was the first Greek thinker to grapple with the idea that there must be one reality that makes up all things.
He would argue that Water was this element- that contained being and Motion and life. Many of these pre Socratic thinkers were obsessed with the idea of motion- where did it come from?
Thales observed that streams and rivers- and all types of water sources flow- so to him this was a logical source of motion.
This idea- that only one element makes up all reality- is called Monism. Monism is not be confused with Monotheism- the belief in one God- Monism actually leads to another religious view- called Pantheism- the belief that God is everything- and everything is God.
This is not the historic Christian view.
Now- the pre Socratic guys- Parmenides, Zeno, Heraclitus- these guys would challenge Thales view that water was the main thing.
Some said ‘maybe it’s Air’ another said ‘Earth’ and some Fire. These 4 elements [Earth, Air [wind] Fire and Water- are the 4 basic elements of the early Greek philosophers.
We see these things in the naming of musical groups [Earth Wind and Fire] as well as the themes in movies [fantastic 4- based on 4 basic elements- powers].
Now- one of the thinkers said ‘wait- maybe the reality behind all things is not any one of these elements- maybe there is a 5th dimension [another musical name- and also the famous Bruce Willis flick- called the 5th Element] a Boundless being- outside of time and matter- maybe this 5ht element is the foundation for all things.
Of course this view would lead to the more developed view of God that Socrates and his followers would embrace- an early view of God- much like the later Christian view [absent the Trinity].
By the way- the view that 2 or more elements make up all reality is called Pluralism- not to be confused with religious Pluralism [that all religions lead to the same God]. The most common form of Pluralism is Dualism [2 realities equally true] but all non Monists who embrace more than one reality are Pluralists.
Okay- maybe a bit much with the 10 dollar words- but it might spark the interest of some.
The church has debated for centuries on whether or not Philosophy should be taught to Christians. One of the early church fathers- Tertullian- said no- his famous quote is ‘what does Jerusalem have to do with Athens’.
Meaning what does Philosophy have in common with Christianity [Athens- Greece was the seat of philosophy in Jesus’ day].
For the most part- the early church fathers would embrace the study of philosophy- and try to make arguments for the Christian faith by presenting Christianity as ‘thee’ philosophy that best answers the questions of man.
These early Christian thinkers are called Apologists- men like Justin Martyr are in this class.
Apologist is a word we use to describe those who defend the faith- it comes from the Apostle Peter’s letter in the N.T. where Peter says ‘give an answer to those who ask you about the faith’. In the Greek language- the original language the N.T. was written in- this phrase is talking about a defense- an ‘apology’ in the sense of ‘making the case’ not in the common sense of apologizing.
In the book of Acts- chapter 17- we read the famous sermon of the apostle Paul- given at Mars Hill. He was in Athens at the time- and he was debating with all the philosophers of the day. He tells them ‘as I was looking around town- I saw that one of your altars is addressed to The Unknown God’.
He would go on and declare unto them that this Jesus is the true God- the one raised from the dead.
Paul also said ‘in Him we live and MOVE and have our being’. Kind of a popular verse quoted by preacher’s today- but we often overlook the significance of the MOVE part.
I mean- why say we MOVE in him too? Paul was a smart guy- he knew these children of Socrates questioned where motion came from [Remember Thales?] So he was basically saying ‘I am declaring to you the one true reality- the true 5th Element- the missing God particle from your system’ and he went on and preached Christ- being raised from the dead.
Paul knew that you can’t really do true philosophy- to grapple with the questions of life and being and ‘motion’ without realizing that God is indeed the ultimate answer to all things.
Even Peter Singer- who claimed that you don’t need God or religion in order to do Ethics- even he unknowingly quoted Jesus in attempting to give a basis for his Philosophy- yes- he quoted a God- one unknown to him- just like the altar at Athens- but a God never the less.
An inescapable 5th element- the missing part to the whole puzzle.
VERSES-
John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not of the world.
John 17:17 Sanctify them through thy truth: thy word is truth.
John 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Tim. 3:16
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My LORD and my God.
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Galatians 3
POSTED BY CCOUTREACH87 ⋅ JANUARY 10, 2017 ⋅ LEAVE A COMMENT
GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
https://youtu.be/hhA-O_mb3Y8 Galatians 3
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip
ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat
NOTE [new stuff below].
Today [1-9-17] I found out that a good friend of mine died.
His name was Huey Martin.
I saw Huey about 10 days ago- the first time in about 7 months.
As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him.
I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’.
Yes- the guys know me- and this has happened before.
As I walked away- I heard someone yell ‘John- John’.
I walked over to the car window- and realized it was Huey.
I could tell he felt bad- like I was ignoring him.
But I told him I didn’t realize it was him- and I talked with him for around 15 minutes.
I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him.
I see his older brother- David Martin- every week.
I just visit with David- fellowship- and pray with him.
All 3 brothers are like family to me- Andy- David and Huey.
I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles.
Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib.
And yes- we talked about God and life.
I will indeed miss Huey-
He was my friend.
Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc
NEW-
Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons.
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham-
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Then Paul says –
The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’-
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God.
Then the first promise [to Abraham] wasn’t true-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus.
And if the law- which was given later- could also justify man- then basically God would have lied.
God is not a man that he should lie-
Numbers 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Then the question is ‘why did God then give the law’?
Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again.
The law was given till the seed [Son] would come to whom the promise was made-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]-
Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor-
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
The law simply revealed to man his sin until the time of Christ-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
The law is holy- just and good-
But men are sinful.
Therefore the law could never justify us.
Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it-
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished-
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Simple.
The law cannot save us- was never intended to save us-
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
And now that Jesus has come-
The only one who ever fulfilled all the law-
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross-
Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross-
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us-
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
He quotes Habakkuk showing that the just shall live by faith-
Habakkuk 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not faith- but the ‘man that does them- lives under them’-
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself-
Deuteronomy 21:22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
He warns the gentile believers- if you go back to that system- you are ‘falling from grace’-
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
We are all the children of God by faith in Jesus Christ-
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Amen.
PAST TEACHING I DID THAT RELATES-
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/protestant-reformation-luther/
VERSES
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:20 Now a mediator is not a mediator of one, but God is one.
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
________________________________________
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
In Context | Full Chapter | Other Translations
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
In Context | Full Chapter | Other Translations
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
In Context | Full Chapter | Other Translations
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
In Context | Full Chapter | Other Translations
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HEBREWS 7-9
https://ccoutreach87.files.wordpress.com/2015/05/5-7-15-hebrews-7-9.zip
[note- some of the posts are too long to post on facebook-so if you just see the video- you can go to the blog and read the post- thanks].
END NOTES OF POST BELOW-
WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?
NOTE- On the video I said that Herod the Great had 4 sons who ruled areas at the time of Christ- actually there were 3.
Archelaus- Ethnarch of Judea. Antipas- tetrarch of Galilee [I did get this right] and Philip- tetrarch of regions east of the Jordan.
 
 
CHAPTER 7:
NEW NOTES-
MELCHIZEDEK/JESUS NEVER DIES.
NEW PRIEST- NEW LAW.
 
‘For this Melchisedek, king of Salem [Jerusalem], priest of the most high God…to whom Abraham gave a tent part of all…without father or mother [no record in scripture!] having neither beginning of days nor end of life [no record of his death or birth] but made like unto the Son of God, abideth a priest continually’ first, Paul is showing the superiority of the New covenant over the Old. These verses are often used to teach tithing to gentile believers, they really teach the opposite! In context they are showing that the New Covenant is greater than the law, therefore the law [represented as Levi being in the loins of Abraham] submitted to Grace [The priesthood of Melchisedek/Jesus] and showing how grace is better than law. Paul’s point is to once again use the Melchisedek figure as a type of Christ. Jesus is called a high priest forever after this order, Paul says in essence ‘this order has priests who have no beginning of days or end of life, the priests in this order have a forever priesthood’. It really is amazing how Paul gets all this from the few verses of scripture that speak of Melchisedek. Many theologians today question even the most obvious truths. Some good ones will say there isn’t enough evidence for certain doctrines. Even though the evidence is 100 times more than what Paul used in his teaching on Melchisedek! I find it interesting how Paul continually sees Jesus thru every story! The man was a true ‘Jesus freak’.
 
‘Now consider how great this man was, unto whom Abraham gave the tenth…they that are of the sons of Levi have a commandment to TAKE TITHES OF THE PEOPLE ACCORDING TO THE LAW’ Lets settle this once and for all. To all my friends who teach tithing is for Christians today, many of them justify it by saying ‘tithing was before the law [true] in the law and after the law’ I have tried to explain this many times before. This verse shows tithing to be part of the law, specifically, not just ‘during it’. Also, the whole point of the argument here is that Grace and the New Covenant are better than the law. The tithe here is mentioned in a way that shows the superiority of the new covenant over the Old. ‘Levi also paid tithes in Abraham, for he was yet in the loins of his father when Melchisedek met him, if THEREFORE perfection were under the Levitical priesthood, what further need was there that a priest should rise after the order of Melchisedek, and not after Aaron? FOR THE PRIESTHOOD BEING CHANGED, THERE IS A NECESSITY FOR A CHANGE OF THE LAW’.
 
The ‘therefore’s’ are real important. They show you the main reason for the argument. If Paul can prove that God raised up Jesus from another priesthood, then there must also be ‘another covenant’. For this reason [therefore] you [Jew] should move on from the Old one and into the New! ‘For it is evident that out Lord sprang [root out of dry ground!]out of Judah, of which tribe Moses spake nothing concerning priesthood…who is made not after the law of a carnal commandment, but after the power of an endless life, for he says “thou art a priest FOREVER after the order of Melchisedek”. Again Paul gets all he can from the ‘Melchisedek verse’. Because this single text of scripture says ‘Jesus is a priest forever’ therefore God knew all along that he would raise up a priest with an endless life. Wow, Paul even gets the resurrection from this verse!
 
As Paul was learning all these things in a new way after his conversion, it was blowing his mind. He saw all these ‘hidden’ nuggets of wisdom that Israel had all along in hidden form contained in their law. Paul is doing his best to present his case from their own ‘bible’ if you will… ‘For the law made nothing perfect, but the bringing in of a better hope did; by which we draw nigh unto God…and they truly were many priests, because they were not permitted to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. WHEREFORE he is able to save them to the uttermost that come unto God by him’. Now, we usually read this ‘the guttermost’ but it means something a little different. It means because Jesus has an endless life, he is ‘always’ interceding on our behalf. His very presence continually before the throne is what ‘keeps saving us continually all the time’. It is more along the lines of ‘Jesus never will die; therefore we will continually be saved’.
 
Paul compares this to the insufficiency of the priesthood of the law. Those priest’s ‘meant well’ but the poor brothers kept dying! This showed the total inability of those priests to effectively stand in on our behalf, even though they did all they could do. Jesus, on the other hand, will never die. Who would you prefer to have on your prayer team? Someone who will forget to pray for you down the road, who will last so long? Or someone who will pray for you forever? I know this is a crude way to look at it, but for our gentile minds it gets the point across. ‘For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens’ Paul describes the character of Jesus as ‘harmless’ as someone who would never ‘get even’ who is always pure, the perfect intercessor!
 
There are times in our lives, as well as all ‘natural priests’ that we are not pure, holy or harmless. During these days our prayers can’t get thru. If people are depending on us for true intercession, we let them down. There is never a day where our ‘chief intercessor’ lets us down. There are days when we feel useless, we have failed. Our own agendas get in the way. Days when we are not ‘harmless’. Thank God that our ‘prayer warrior’ is always on the job on our behalf. This is what  it means when it says ‘he is able to save to the uttermost that come to God by him’. All you have to do on those down days is ‘come’.
 
‘Who needeth not daily to offer for sins… he did this once and for all when he offered up himself’ Jesus is the ultimate sacrifice, there will never be another! ‘For the law maketh men high priests which have infirmity, but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore’ Paul takes the verse again where it says ‘thou art a priest forever’ and compares it to the law. He says ‘the oath that God swore when he made Jesus a priest forever, came after the giving of the law. Therefore it supersedes the law. The law made priests that were failing, the oath made a priest who would last forever’ it really is amazing how much use Paul gets from this one verse. He in essence is saying ‘because Jesus was made a priest by this later oath, therefore the former making of priests is no longer in operation. You must leave the Levitical priesthood [law] and enter into the new one made by the oath’ [New Covenant] all the arguments that Paul makes in this letter are always pointing to Jesus as the final word from God. A better covenant with better promises. This is the whole context of Hebrews, for the people to come out of the law and into Christ!
NEW NOTES-
MELCHIZEDEK/JESUS NEVER DIES.
NEW PRIEST- NEW LAW.
Ok- we see the Melchizedek figure a bit more here-
The writer is saying ‘look- my Jewish brothers- in Psalms 110- King David- a prophet- spoke about another Priesthood.
This priesthood is not from the tribe that priests from the law come from [Levi].
But the promise/oath made about this priest [Jesus] says ‘you are a priest FOREVER’.
How can this be?
The writer says this must mean that David was talking about some future priest- who would have an endless life-
How else could anyone be a priest FOREVER?
So- David spoke about another priesthood- outside of the law.
And this priest is superior to the ‘law’ priests- because those guys died- but this one lives.
He also says ‘there must then be a change of the law [Old Covenant] too- because if we have a new priest- then there must be a new TESTAMENT/COVENANT as well’.
The whole argument is showing the superiority of what Jesus has done for us- versus the requirements of the Old Law.
The writer says ‘see- Abraham our forefather paid tithes to him- and Abraham had the tribe of Levi ‘still in him’ [Abraham was the father of Isaac- Isaac was the father of Jacob [named Israel] and he was the father of the 12 tribes].
Levi being one of those sons/tribes.
The point being that this example of Abraham paying tithes to Melchisedek- shows that he [and the priestly line that would follow- Jesus] was superior to the old law/priesthood- because Abraham was blessed by him- and truly ‘the lesser is blessed by the greater’.
Once again- this whole argument only makes sense to the 1st century Jew in transition- it has no real relevance to a new- first century- gentile church.
Notice how much the writer is ‘getting’ out of this obscure reference in the book of Psalms-
We really don’t have a whole lot of stuff in the bible about Melchizedek- but what we do have- is enough.
Hebrews 7:1 For this Melchisedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hebrews 7:7 And without all contradiction the less is blessed of the better.
Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:20 And inasmuch as not without an oath he was made priest:
Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:22 By so much was Jesus made a surety of a better testament.
Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
 
 
 
CHAPTER 8:
NEW NOTES-
NEW LAW.
NEW PRIEST.
NEW COVENANT.
 
‘Now of the things which we have spoken this is the sum: we have such an high priest, who is set on the right hand of the throne of the majesty in the heavens; a minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man’ Now, to be fair, I have done a lot of teaching on how the Church [people of God] are the place where God ‘tabernacles’. But in Hebrews when Paul speaks of Gods tabernacle he is speaking of heaven itself. Why the difference? Is this a contradiction? The best way I can explain it is when Paul is writing the gentile believers, he is showing them the truth that they are the Body of Christ. When he is writing to Israel in transition, he is not going to address them as ‘the Body of Christ’ because he is still trying to persuade them to ‘come into this Body!’. Is this a contradiction? How can he write the gentiles who believe and tell them God is in you, and then write the Jews and tell them ‘God is in heaven’? Because these are both true! The reality of God dwelling in the church does not mean that God doesn’t also dwell in heaven. He is ‘omni present’. So in Hebrews Paul sticks with the theme as heaven itself being the true tabernacle, as opposed to the earthly one that Moses built.
 
‘Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for see, saith he, that thou make all things after the pattern showed thee in the mount’ Moses was seeing a pattern that God revealed to him ‘on the mountain’. God shows us things in the Spirit first, and then we build. Jesus said he did/said only what he saw the Father doing first. I feel much of modern ministry comes from an insecurity to want to act/do something for God. We all fall into this at times. We want to see action, which is a noble thing, but then because we are impatient we go out and produce an Ishmael! It’s not like Abraham wasn’t believing God at all when he did this. He kind of thought that maybe this was Gods way of fulfilling the promise.
 
I heard a Prophet testify of how he prophesied that a woman was to have a child. She was barren at the time. Years later as they were sharing how it came to pass, they shared how they eventually went and adopted a child. This was a well known Prophet on a national level. I think he might have just missed it! The point is we at times try our best to make Gods word come to pass, we need to wait on the mountain [in his presence] and let him ‘download’ the pattern in his time. After you ‘see’ what God wants, then run with the vision and make it plain upon tables, but wait until he shows you the pattern! ‘For if that covenant had been faultless, then should no place have been sought for the 2nd. For finding fault WITH THEM he saith, behold the days come, saith the Lord, when I will make a new covenant with the house of Israel and the house of Judah: not according to the covenant that I made with them when I took them out of Egypt’.
 
Now, God says thru Jeremiah that he would make a new covenant with Israel. Paul starts to tread on dangerous ground with his Jewish readers. He has been accused and slandered as someone who disdains the law of Moses and wants to do away with all Jewish tradition. These were the accusations that Paul had to fight thru out his ministry. Paul taught in his other letters that the law was good, but man was sinful, therefore the law failed as a means to make man righteous [just]. Now Paul clearly teaches [Galatians/Romans] that the law actually had a tendency to bring out mans sinful nature. If you tell a kid ‘don’t touch this wet paint’ sure enough the suggestion itself will cause the kid to think about it and do it. Now Paul taught that the purpose of the law was simply to bring to the surface mans sinful nature. It’s not that the law is unrighteous [Romans] it’s that men are sinful. I have heard preachers teach that the law plays a role in restraining sin In believers. No it doesn’t! It does play a role in society to keep anarchy from overrunning earthly governments, but it does not ‘harness’ the sinful nature of man. So Paul is telling Israel that God all along planned on bringing them into a new covenant [not a ‘completed’ Jew. Only in the sense that the ‘completion’ is that Israel would leave the old covenant and enter into the foretold new one. More of a transition into fullness than a continuation of something old. Jesus said his blood was the blood of the ‘new covenant’ not the fulfilling of an old one. I share this because a lot of believers teach a doctrine of the ‘Abrahamic covenant’ being fulfilled in us. There is a sense where you can teach this, but some do not see what I just showed you!] So Paul is telling Israel ‘leave the old shadows[covenant] behind, the Prophets [Jeremiah] said you were to come into a new one, so COME!’
 
‘For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people…for I will be merciful to their unrighteousness, and their sins and iniquities will I remember no more. In that he saith a new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to VANISH AWAY!’ This new covenant is one where God writes his word [law] on the hearts and minds of people. No longer will they strive to keep outward observances, but by nature will fulfill the intent of the law [Romans]. Once again Paul is not telling Israel that they can keep their old covenant [this is what some in ‘New Perspective’ theology teach] but he is telling them the old covenant is decaying and getting ready to pass from the scene. So enter into this new one! Also it says ‘they will have no need to teach every man the law, for all shall know me’.
 
I find it interesting that I will run into Christians who have been homeless for years. Many of them never really had the same advantages of study and research like myself [thru the net, libraries and all types of stuff] and yet many of them have come to the same conclusions and understanding of scripture as I have. God’s Spirit has a way of getting truth to his people in a way that no ‘outward law’ could ever accomplish. In essence Paul is teaching that the New Law will be built into mans nature at the New Birth and God will become his primary instructor [1st John ‘you have no need that any man teach you, but the Spirit in you will guide you into all truth’ This doesn’t mean God has no teachers in the church, because that would contradict Paul’s letters. But it means Gods Spirit is the final authority, he is the one resident in the earthly teachers who is doing the instruction. Teachers are ‘gifts’ made/given by the Spirit to the church]. ‘Their sins and iniquities will I remember no more’ Paul will use this to teach the finality of the one sacrifice of Christ. He will say ‘if God doesn’t remember your sins any more, then there is no more need for sacrifice!’ So he sees the Cross in the simple phrase ‘God will not remember your sins any more’ once again Paul sees Jesus everywhere!
NEW NOTES-
NEW LAW.
NEW PRIEST.
NEW COVENANT.
We see Jesus as the high priest- of a greater tabernacle- a heavenly one.
Moses and the law- and the Levitical priests- were all earthly symbols of the true heavenly kingdom.
Jesus is a heavenly priest [at the right hand of God] and he now serves in a heavenly sanctuary [heaven- also can be seen as the kingdom of heaven/God- he is with us as our high priest- we are the city ‘coming down from God out of heaven’ [Revelation] – we are the Bride of Christ- we are the ‘new Jerusalem’ Galatians].
Once again- we see the contrast.
The New Covenant- has a new- and final high priest- Jesus.
It has a better- heavenly tabernacle [heaven- as opposed to the tent of Moses].
And it has a ‘better law’- that is it’s a covenant based on grace- where the law of God is written on the minds and hearts of those who believe.
The writer quotes Jeremiah 31- which is a prophecy of a coming time [here now] where God would regenerate his people- they would be born anew- and the outward covenant- written on tablets of stone-
Will now be ‘written’ upon the heart and mind.
We read that the first covenant was unable to really change the heart- ‘God found fault with it- them’.
Some manuscripts say it this way- meaning the law was perfect- holy- good [Paul teaches this is Romans and Galatians]but the problem was ‘he found fault with them/us.
Meaning man was unable to live up to the standard- because he has a sinful nature.
And we read in the other letters of Paul that the law only revealed our sin to us- it had no power to change the inner man.
So Jesus is at the right hand of God- he intercedes for us- and his Spirit is within us.
Jeremiah spoke of this coming day- and it was the real ‘promised land’ that Israel was waiting for- it’s now here- in Christ.
Hebrews 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Hebrews 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Hebrews 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
 

VERSES-
John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
1 John 4:2
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
In Context | Full Chapter | Other Translations
1 John 4:3
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
In Context | Full Chapter | Other Translations
Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

February 2, 2018
 
« February 1  |  February 3 »
Feast of the Presentation of the Lord
Lectionary: 524
Reading 1MAL 3:1-4
Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.
Responsorial PsalmPS 24:7, 8, 9, 10
R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!
Reading 2HEB 2:14-18
Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.
AlleluiaLK 2:32
R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.
Gospel LK 2:22-40 OR 2:22-32
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go 
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

or

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go 
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
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