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Sunday sermon 4-15-18

SUNDAY SERMON 4-15-18

John 1:17
For the law was given by Moses, but grace and truth came by Jesus Christ.

Sunday sermon videos-

ON VIDEO
.Unicorn?
.The Bread of Life versus the Manna
.Church history
.Eucharist
.Catholic- Protestant views
.Table of grace
.Thomas Aquinas
.Renaissance
.Aristotle
.Plato
.Healing of lame man in Acts 3 https://ccoutreach87.com/2017/02/02/acts-3/
.Yes- they did ‘fly a sign’ in the days of Jesus!
.The Bodily resurrection of Jesus is taught in the New Testament
.Trials [tests] too

OTHER VIDEOS [These are the videos I post every night to my various sites- the links to all my sites are at the bottom of each post]

I made these short videos right after the teaching video for this Sunday-
4-15-18 Quad update https://youtu.be/vEfFPgNO4oQ
4-15-18 More quads https://youtu.be/G6_bcjvyEI0

4-21-18 the keys of the Kingdom https://vimeo.com/265889918

4-20-18 The table https://youtu.be/Y5qFaHa5s2Y
2nd Samuel 19- North Bergen https://1drv.ms/v/s!Aocp2PkNEAGMgR-zknxYW8CtxVwa
Accordion man- Mexico https://drive.google.com/file/d/1BWmXGZR4cpaBtG0dCE1qEfw716r7AwIx/view?usp=sharing
Danny- North Bergen https://vimeo.com/265844989
4-21-18 News update https://youtu.be/PWYAL0M5lzc
Saint Patrick’s cathedral- New York City https://vimeo.com/265926786
Did I actually ask for ElChapo? https://drive.google.com/file/d/1bsIy36P-jI_XhdYDxP3rhjPmDMlBc3G4/view?usp=sharing
Bob- White castle, North Bergen N.J. https://vimeo.com/266020478
Ephesians 6 https://1drv.ms/v/s!Aocp2PkNEAGMgSBcVgotin-An03X
Testimony of God https://drive.google.com/file/d/1kWgBLg5YG5ZtuWW7AMr0rW5sWdcOdbbe/view?usp=sharing
Friends- Crow- Knife https://1drv.ms/v/s!Aocp2PkNEAGMgSFsoJg6IlunSY-k
Christmas message- made in North Bergen- New York City view in the back- by the Hudson River-

NEW
This Sunday I spoke on the verses from the Mass and some from Church Unlimited https://churchunlimited.com/
I covered the story of the healing of the crippled man at the gate called beautiful https://ccoutreach87.com/2017/02/02/acts-3/ and also taught the most from John 6 https://ccoutreach87.wordpress.com/2016/07/05/john-6/
.
Why did Jesus contrast the bread that Moses ‘gave’ with himself- the bread of life?
What was the significance of the actual name of the famous bread from Moses?

Manna meant ‘what is it’- the Jewish people were sustained by something that they did not recognize- see?
Jesus came unto his own- and his own received [recognized] him not-

John 1:11
He came unto his own, and his own received him not- https://ccoutreach87.com/john-complete-links-added/

Yet he was the life giving bread that ‘lighteth every man that cometh into the world’ –

John 1:9
That was the true Light, which lighteth every man that cometh into the world.

Ok- that’s just a brief intro- I’ll add my past teachings below on the verses/bible chapters that relate-
John

PAST POSTS [below are links and parts of past posts that relate to this post- Sunday sermon- 4-15-18]

https://ccoutreach87.com/overview-of-philosophy/
https://ccoutreach87.com/2018/04/08/easter-2/
https://ccoutreach87.com/2018/04/01/palm-sunday/
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/acts-links/
POSTED BY CCOUTREACH87 ⋅ JULY 5, 2016 ⋅ LEAVE A COMMENT
JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip
ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
MY LINKS ON JOHN
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
NEW STUFF- [past posts, verses below]
WE DON’T HAVE THE CASH JESUS!
MANNA A SIGN
END NOTES
1- WE DON’T HAVE THE CASH!
Jesus feeds the people- how?
One night lots of the people who saw the miracles came to Jesus.
He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’.
It was a test- to see how his men would react.
One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’.
See?
His guys are focused on the cash ‘how much will it take to reach the world’ type thing.
Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done.
So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish.
He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men.
He tells them ‘don’t leave the crumbs’.
And they gather 12 baskets of crumbs!
Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission].
Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job.
Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient.
2-MANNA A SIGN
Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’?
Jesus said their fore fathers- who ate the Manna- are dead.
But Jesus- the true bread of life- if you eat of him- you will never die.
Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst.
Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’.
That’s a sign of the actual thing happening in John 6.
Huh?
Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it].
See?
3-END NOTES
At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist.
It gets a little into the weeds- and I’ve taught it all before.
Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism].
I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe this].
So- I’ll add my past teaching on all of this thru links- for those who want to get more into it- just go to the links.
PAST POSTS [verses below]
As I end this post- I want to stress that I do not think suicide is never an option- unless it is a rare case of protest- for the greater good.
But- dying for a greater cause- yes- this is indeed a noble thing- scripture actually teaches us this-
Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.m
Believers have the promise of Christ- that because he passed thru death- we should not fear it- at least not as much as the unbeliever.
And there are strategic times- in the plan of God- that dying ‘early’ is indeed in the purpose of God.
Jesus said ‘whoever seeks to save his life- will lose it- but he that give it up- will gain it’.
In the bigger picture- what counts in the end is that we lived well- not long.
If an early death accomplishes more in the plan of God- then that’s a good thing- not bad.
Because like the song says [below]- many thousands pass that way every day- in reality- it’s a part of ‘life’.
Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.
One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.
Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.
Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Genesis 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
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Genesis 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 15:12 This is my commandment, That ye love one another, as I have loved you.
John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
All our times have come
Here but now they’re gone
Seasons don’t fear the reaper
Nor do the wind, the sun or the rain… we can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…
La la la la la
La la la la la
Valentine is done
Here but now they’re gone
Romeo and Juliet
Are together in eternity… Romeo and Juliet
40, 000 men and women everyday… Like Romeo and Juliet
40, 000 men and women everyday… Redefine happiness
Another 40, 000 coming everyday… We can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…
La la la la la
La la la la la
Love of two is one
Here but now they’re gone
Came the last night of sadness
And it was clear she couldn’t go on
Then the door was open and the wind appeared
The candles blew then disappeared
The curtains flew then he appeared… saying don’t be afraid
Come on baby… and she had no fear
And she ran to him… then they started to fly
They looked backward and said goodbye… she had become like they are
She had taken his hand… she had become like they are
Come on baby… don’t fear the reaper
MONDAY- ‘For where a testament is- there must also be the death of the testator’ Hebrews.
I find the interaction between Jesus and his men interesting. The bible says he spoke in parables- so that the prophecy from Isaiah might be fulfilled.
What prophecy?
We often think the parables were intended to be for the purpose of making things easy to understand.
[parts]
. For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact.
Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo].
The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might.
This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church.
In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine.
Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right.
Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that.
Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference.
I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school.
It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era.
Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one.
. (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the
[parts]
(980)1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will.
(983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not.
(984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we
[PARTS- I added this from a commentary I wrote years ago- because here Paul talks about the Lords Supper- which I taught on today- here’s my whole commentary https://ccoutreach87.wordpress.com/1st-2nd-corinthians/
[parts]
The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.
The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.
This began a revival of studying the Greek New testament again from its original language.
The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]
Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.
But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.
And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.
Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.
The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.
Some Protestants do not know this- they think the church holds Tradition higher than the bible.
No- the church does believe that God speaks both thru tradition- and scripture.
They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.
And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.
NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.
In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.
He did this on purpose- for his target was the influential leaders of the Church.
He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.
He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].
He taught that the church/priests/popes should be the servants of the people-
He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.
Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-
Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-
He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.
RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of
[parts]
VERSES-
. Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the
[parts]
VERSES-
John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:3 And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4 And the passover, a feast of the Jews, was nigh.
John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:6 And this he said to prove him: for he himself knew what he would do.
John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 6:16 And when even was now come, his disciples went down unto the sea,
John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:18 And the sea arose by reason of a great wind that blew.
John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 6:20 But he saith unto them, It is I; be not afraid.
John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:28 Then said they unto him, What shall we do, that we might work the works of God?
John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:34 Then said they unto him, Lord, evermore give us this bread.
John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:36 But I said unto you, That ye also have seen me, and believe not.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48 I am that bread of life.
John 6:49 Your fathers did eat manna in the wilderness, and are dead.
John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55 For my flesh is meat indeed, and my blood is drink indeed.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59 These things said he in the synagogue, as he taught in Capernaum.
John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:66 From that time many of his disciples went back, and walked no more with him.
John 6:67 Then said Jesus unto the twelve, Will ye also go away?
John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Psalm 34:12 What man is he that desireth life, and loveth many days, that he may see good?
Psalm 34:13 Keep thy tongue from evil, and thy lips from speaking guile.
Psalm 34:14 Depart from evil, and do good; seek peace, and pursue it.
Psalm 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
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JAMES-2015-VIDEO LINKS INCLUDED
JAMES 1
https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip
Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]
Intro-
This letter was written by James- the brother of Jesus.
He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.
This [Acts 15] was the first church council in the history of Christianity.
I already taught the book of Romans written by the apostle Paul.
And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.
Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].
He also wrote most of the letters that make up our New Testament.
His main teaching was Justification by faith.
There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].
This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.
Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.
Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.
And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.
The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.
 I do not agree with them.
But- our bibles are an early collection of the Real Time things that were taking place in the early church.
At the time these men were writing these letters- they were not writing them as a complete canon [book] – but were writing them as you or I would write a letter to another person.
In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.
To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-
And in time- they would indeed become the official teaching of the church-
Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.
This letter is short- and packed with short verses of great wisdom.
It is the only New Testament letter that falls into the category of Wisdom Literature-
Meaning a particular genre’ of writing- like Proverbs in the Old Testament.
Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-
I want to challenge you to read these short chapters over the next few weeks.
I will comment and add historical stuff in this teaching- like I did in the other recent studies.
But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.
It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.
As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-
One of the reasons these extra biblical writings have so much appeal-
Is because they claim to have other teachings- from/about Jesus- that are not in the bible.
For those of us who reject these other writings- as canon-
The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.
This would be the letter to read- because James grew up with Jesus- in the same home.
He was the oldest sibling of the Holy Family-
And he was not a follower of Jesus until after the resurrection of Christ.
He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].
So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.
END NOTES-
ACTS 10,11,15.
GALATIANS 1,2.
James 1-
James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James 1:2 My brethren, count it all joy when ye fall into divers temptations;
James 1:3 Knowing this, that the trying of your faith worketh patience.
James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
James 1:16 Do not err, my beloved brethren.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:20 For the wrath of man worketh not the righteousness of God.
James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
END NOTES-
ACTS 10,11,15.
GALATIANS 1,2.
Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Acts 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
Acts 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Acts 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
Acts 10:8 And when he had declared all these things unto them, he sent them to Joppa.
Acts 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Acts 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Acts 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Acts 10:16 This was done thrice: and the vessel was received up again into heaven.
Acts 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,
Acts 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
Acts 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Acts 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Acts 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Acts 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Acts 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Acts 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Acts 10:27 And as he talked with him, he went in, and found many that were come together.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Acts 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Acts 10:40 Him God raised up the third day, and shewed him openly;
Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Acts 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,
Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Acts 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Acts 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
Acts 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
Acts 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Acts 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
Acts 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Acts 11:10 And this was done three times: and all were drawn up again into heaven.
Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Acts 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
Acts 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.
Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Acts 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6 And the apostles and elders came together for to consider of this matter.
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15 And to this agree the words of the prophets; as it is written,
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 15:18 Known unto God are all his works from the beginning of the world.
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
 Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 15:31 Which when they had read, they rejoiced for the consolation.
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
Galatians 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Galatians 1:19 But other of the apostles saw I none, save James the Lord’s brother.
Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;
Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 1:24 And they glorified God in me.
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19 For I through the law am dead to the law, that I might live unto God.
Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
JAMES 2-
https://ccoutreach87.files.wordpress.com/2015/05/5-29-15-james-2.zip
END NOTES
Genesis 15, 22.
Romans 4.
Galatians 3.
My view on Justification by Works.
 
James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 2:7 Do not they blaspheme that worthy name by the which ye are called?
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
James 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15 If a brother or sister be naked, and destitute of daily food,
James 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:17 Even so faith, if it hath not works, is dead, being alone.
James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
James 2:20 But wilt thou know, O vain man, that faith without works is dead?
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
 
END NOTES
Genesis 15, 22.
Romans 4.
Galatians 3.
My view on Justification by Works.
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Genesis 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Genesis 22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Genesis 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Genesis 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
Genesis 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
MY VIEW ON JUSTIFICATION BY WORKS-
 Understand that the letters of Paul were circulating among the early believers- and without a doubt his writings were the most influential in the early church.
Both critics of Paul- as well as other believers [including Peter] were reading his stuff.
Now- seeing the controversy that was taking place- especially that the people Paul was writing against- these were believing Jews- under the ministry of James [he was the leader at the church of Jerusalem- where the Judiazers worshipped].
With this in mind- knowing how Paul was using the story of Abraham [quoted above- Romans and Galatians] to teach Justification by Faith.
When James finally enters the fray with his own letter- to the Jewish believers.
And reading James saying ‘do you not see how Abraham was JUSTIFIED BY WORKS when he offered his son on the altar’!
It’s in a way a strong rebuke- not of the reality of what Paul taught- per se- but of the confusion going on between the Jewish believers and the gentile ones.
In the first 2 chapters of Galatians- which I posted last-
We see Paul rebuking Peter- and saying ‘when some came- FROM JAMES- Peter stopped eating with the gentiles’.
These guys are not teaching different theologies [Paul and James]-
But it’s easy to see that James is making a bold statement- and setting the record straight [for those who were misreading Paul].
Because he uses the same person- Father Abraham- to teach Justification by works.
Now- Many attempts have been made to harmonize James’ statement ‘see how a man is JUSITFIED BY WORKS’ and Paul ‘A man is justified by faith- not works’.
These attempts are noble and have a degree of truth to them.
But when they are done trying to reconcile these verses- they say ‘works does not justify- only faith’.
The problem with that explanation is the actual verse says ‘see how a man is justified by works’.
I think the best way to explain it is like this-
Paul uses- primarily- the example from Genesis 15- when Abraham simply believed God- and God declared him righteous.
James uses the example from Genesis 22- many years after Abraham was ‘initially justified’ by faith.
And James says when Abraham obeyed- did a work of obedience- God then ‘justified him’.
James says ‘see how the scripture was fulfilled- which said he believed God and was justified’ [Genesis 15].
You can say the actual obedient deeds we do- after the initial act of Justification by faith- can be looked upon as works being produced in the believer- as a result of the initial justification by faith.
Now- I’m not saying ‘we get saved by faith- then sanctified by works’.
Paul refuted this in Galatians 3.
But- James is indeed saying this act of obedience- in Genesis 22- is the fulfillment of the act of believing- in Genesis 15.
And he does describe this as being JUSTIFIED BY WORKS.
The terms ‘Justification- Salvation- Born of God’.
All these words are both static [they describe one time events- like the initial salvation of a believer].
And fluent- they also describe the progressive Acts of God thru out the life of the believer.
So- in short- When God looks down from heaven- and sees us doing a just act- he can say ‘good job- I’m pleased with you’.
And James simply applies the term ‘Justification’ to this response of God.
It’s the same term [in the Greek] that Paul uses when speaking about the initial act of justification upon belief.
But it’s the context that shows us the difference.
James is not saying that Abraham was not justified by faith in Genesis 15- but he is saying that he ‘too’ was declared just- by God- when he did the work of obedience in offering up his son.
And this work- in the bible- is called ‘justification by works’.
The language is in there- and James also uses it to describe Rahab receiving the spies with peace.
So- instead of rejecting the letter of James- like the Reformer Martin Luther did in a way when he called it ‘an epistle of straw’.
We simply need to see that the debate revolves around the use of language-
When James says Abraham- and Rahab- were justified by works- he is simply saying that God was pleased with the acts they did [by faith mind you- Hebrews 11].
And when he saw them do these acts of obedience- he ‘justified them’- meaning- he said ‘you are righteous- you are doing a right act- I still continue to make decrees of acceptance over you- many years after I made the initial decree- when you first believed’-
See?
NOTE- Remember a few things-
James actually uses the phrase ‘justified by works’.
Over the years I have read many good scholars try and explain this verse- and some of their ideas have merit- like ‘James is saying the faith that saves is a real faith’.
All of these things are true- and James even says that in this chapter.
Problem?
These explanations are referring to the initial act of justification- like saying ‘when Abraham believed God [Genesis 15] he had real/ working faith’.
Ok- I get it.
But- these explanations – in the end- still leave the ‘justified by works’ verse without a clear understanding.
In these other explanations [by Protestants] they are ‘stuck’ on the initial act of justification- and are unable to see that this term- like salvation- and righteousness- can- and does speak not only to the initial ‘getting saved’ but also speaks about things that we do- and ways God responds to those things- thru out our lives.
And God himself is not ‘limited’ to the ‘original Greek’- meaning if he wants to declare us righteous- or just- all thru out our lives- yes- even when we ‘do right things’ he can!
After all- he is God.
TAKE A SECOND LOOK AT THE ACTUAL WORDS-
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Note- It’s important to understand when Paul says ‘the works of the law do not save’-
He is not saying we can break the 10 commandments- live a sinful life- and still be saved.
The works of the law entail circumcision- and coming under the Old Covenant.
This was the big debate we read about in these chapters I have been posting.
You’ll notice that James himself- at the Jerusalem council- agreed that the gentiles did not need to ‘become Jews’- that is- to convert into Judaism to become saved.
So part of the problem is we read Paul say ‘you are not saved by works’- and we tend to associate that with ‘all good works’.
Then we read James say ‘see how a man is justified by works- and not faith only’.
And this too [not understanding Paul’s full meaning of ‘works/law’] adds to the confusion.
NOTE- If you carefully read the letters of Paul- even some of the above quotes- you will see that he also taught a ‘justification’ – that was sort of an ongoing process.
The words ‘salvation- righteousness- justification’ are also used by Paul to describe things God is doing in us- in a progressive way.
It’s funny- but when you come across these verses- and read the various study notes in good reference bibles- you see a sort of preoccupation in trying- at times- to make them fit the reductionist idea that focuses too much on the initial conversion experience- to the point where believers [yes- even scholars who wrote the notes!] try to make the verses that show a sort of progressive salvation- they try to ‘explain’ them away.
In scripture- justification is God’s declaration over us- ‘not guilty’- that does indeed take place when we believe in Jesus.
But it is also a progressive work [often called sanctification- but not limited to this word].
So- when we read Paul saying ‘while we seek to be justified’. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
 
Or- Philipians 3:7 But what things were gain to me, those I counted loss for Christ.
Philipians 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philipians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
We tend to want to make these verses fit the one time act of justification that took place upon belief [initial conversion- yes this word too is fluent!]
So- some of the problems with interpreting these verses are actually a language problem [down the road I will discuss the philosophy of Gilbert Ryle- an Ordinary language philosopher from the 20th century- he thought the whole field of philosophy and the debates were simply a problem of language! I don’t agree with him by the way].
Note verse 13- Paul said this in the letter to the Romans. Here he is talking about a future justification that comes to those who DO THE LAW- see- he and James agree.
Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law SHALL BE JUSTIFIED.
Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
By the way- did you notice the view of James about money? How he speaks about the poor and the rich? I did not comment on all the good verses in this chapter- I want you guys to simply read thru the chapter- it’s really self-explanatory.
[parts]
[1744] LIVING IN THE REAL WORLD?

I read an article the other day- some guy got busted for assault- because of Facebook. It went on to say how he posted a status update when his mom died- and he was waiting for his estranged wife to ‘like’ it.

She never responded- so he did what any normal person would- he jumped in the car and drove over to her house. Okay- I’m gonna ad lib here ‘knock knock’ she comes to the door and he says ‘go into that damn computer room right now and Like the status’!

One thing lead to another- and he got busted.

What’s wrong with this picture? I mean he was talking to her- in the ‘real world’ face to face- yet instead of saying ‘ex- are you sad that mom died’- no- he says ‘go like the post!’

Okay- this will be the last post for a while on philosophy- I think I did about 3 or 4 the last week or so- I used to do one subject and stick with it for around a month.

Then at the end of the study [Physics, History, etc.] I would stick them all together on the blog as a single study.

But I realized that new friends who are just reading the site- post by post- they might think that’s all I write about- so now I’m trying to just do a few at a time.

Okay- we made it all the way to Plato and his famous school that he founded at Athens [Greece]. Though Socrates was his teacher- yet Socrates never founded an actual school.

Like I said earlier- Plato had a view of Reality that was a bit strange. He was an Idealist- not in the way we use the term today [mostly] but he believed that Ideas themselves were the real world- and what we see/experience in the material world are not ‘as real’.

Plato believed that knowledge was A Priori- which means the actual knowledge about a thing exists before the thing comes into being.

The famous example he used was a Chair. He would ask ‘what is that’ pointing to a chair. The student would respond ‘a chair’ Plato would say ‘and how do you know this- how did you obtain that knowledge’ and he argued that in the Idea realm- there is a perfect form of Chairness that exists- and that’s why we can identify ‘the chair’ in the material realm.

Now- Plato’s most famous student was a man named Aristotle. He actually respected his teacher a lot- but there was some tension between the 2. Plato was more of a down to earth type guy- liked to wear plain clothes- did lots of his teaching by walking around the classroom- interacting with people.

Aristotle was more of a ‘Fancy Pants’ type guy. He had a little bit of the elitist thing going on. He was more of a book worm than Plato- and he would eventually start his own school to compete with Plato’s Academy.

Aristotle’s school was named the Lyceum. Aristotle was more of a Realist than an Idealist. He believed that this material world was more than just a copy of the Idea world. He taught that Substance and matter were very real- and that contained within the thing is the actual form and future potential of ‘that thing’.

For instance- the Acorn has within it the actual form of the Oak Tree. This form did not come from an Idea world- it came from the thing itself- the Acorn.

So matter has within it both the potential of its future form- as well as eventually becoming that thing.

For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact.

Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo].

The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might.

This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church.

In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine.

Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right.

Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that.

Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference.

I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school.

It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era.

Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one.

VERSES [below are the verses I quoted or taught on the video- Sunday sermon 4-15-18- I also added my links to past studies here as well]
Psalm 78:25
Man did eat angels’ food: he sent them meat to the full.
In Context | Full Chapter | Other Translations
John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
In Context | Full Chapter | Other Translations
John 1:17
For the law was given by Moses, but grace and truth came by Jesus Christ.
In Context | Full Chapter | Other Translations
John 1:11
He came unto his own, and his own received him not. https://ccoutreach87.com/john-complete-links-added/
In Context | Full Chapter | Other Translations
Deuteronomy 18:15
The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
In Context | Full Chapter | Other Translations
Acts 3:22
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. https://ccoutreach87.com/2017/02/02/acts-3/
In Context | Full Chapter | Other Translations
Acts 7:37
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. https://ccoutreach87.com/2017/04/06/acts-7/
In Context | Full Chapter | Other Translations

1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;
In Context | Full Chapter | Other Translations
Matthew 26:39
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
In Context | Full Chapter | Other Translations
Mark 10:22
And he was sad at that saying, and went away grieved: for he had great possessions. https://ccoutreach87.com/2017/06/07/mark-10/
In Context | Full Chapter | Other Translations

« April 14  |  April 16 »
Third Sunday of Easter
Lectionary: 47
Reading 1 ACTS 3:13-15, 17-19
Peter said to the people:
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”
Responsorial PsalmPS 4:2, 4, 7-8, 9
R. (7a) Lord, let your face shine on us.
or:
R. Alleluia.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
have pity on me, and hear my prayer!
R. Lord, let your face shine on us.
or:
R. Alleluia.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
R. Lord, let your face shine on us.
or:
R. Alleluia.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart.
R. Lord, let your face shine on us.
or:
R. Alleluia.
As soon as I lie down, I fall peacefully asleep,
for you alone, O LORD,
bring security to my dwelling.
R. Lord, let your face shine on us.
or:
R. Alleluia.
Reading 21 JN 2:1-5A
My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.
AlleluiaCF. LK 24:32
R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.
GospelLK 24:35-48
The two disciples recounted what had taken place on the way,
and how Jesus was made known to them 
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish; 
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

Why all these verses on Unicorns? Pastor Bil is doing a series- and Unicorns are in the title- so I figured I would paste the verses where the word popped up-
Numbers 23:22
God brought them out of Egypt; he hath as it were the strength of an unicorn.
In Context | Full Chapter | Other Translations
Numbers 24:8
God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
In Context | Full Chapter | Other Translations
Deuteronomy 33:17
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
In Context | Full Chapter | Other Translations
Job 39:9
Will the unicorn be willing to serve thee, or abide by thy crib?
In Context | Full Chapter | Other Translations
Job 39:10
Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
In Context | Full Chapter | Other Translations
Psalm 22:21
Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
In Context | Full Chapter | Other Translations
Psalm 29:6
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
In Context | Full Chapter | Other Translations
Psalm 92:10
But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
In Context | Full Chapter | Other Translations
Isaiah 34:7
And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
In Context | Full Chapter | Other Translations

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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.

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About ccoutreach87

my sites- www.corpuschristioutreachministries.blogspot.com- ccoutreach87.wordpress.com- facebook.com/john.chiarello.5

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