2nd Corinthians 7
2Corinthians 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
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2nd Cor. 7 videos-
.What is biblical separation?
.In the world- but not of it
.Christian recovery from addiction
.To be established- you must walk in righteousness
.Did Paul regret that he was so hard on the Corinthians?
.I think he did- then was glad for their response
.How did Titus comfort Paul?
.Christian correction – done in love- but needs to be done at times
.Interesting notes from John Calvin on this chapter [From the Geneva bible]
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
[These are links and parts of my past teachings that relate in some way to today’s post- verses below]
1ST CORINTHIANS 7:1-15 Paul addresses divorce. It is interesting that Jesus himself actually raised the bar from the Old Covenant practice to the New. In most other areas he emphasized grace as opposed to law ‘the Sabbath was made for man, not man for the Sabbath’ but in this area Jesus said ‘Moses made an exception under the law for divorce, but from the beginning this was not Gods plan’ and Jesus restricted divorce to the cause of adultery [fornication- actually the word for pornography] only. Here Paul gives some direction. First, you shouldn’t divorce. You also shouldn’t be married to an unbeliever. Well, what should happen to those who were unbelievers when they married, but now one is a believer? Paul says if the unbeliever is ‘pleased’ to stay in the union, then that’s fine. Well what does ‘pleased’ mean? If the unbeliever is physically abusing his spouse, then that doesn’t seem ‘pleasing’ to me. Paul will say if the unbeliever departs, let them go. The believer should not feel condemned by this. He/she had no control in this case. But if there is a divorce, let the one who left remain unmarried. So what happens if you were forced into it, can you re marry? Paul does not specifically say. He does say to the one who left the marriage, they should not remarry. Divorce is a tricky issue. When attending the fundamental Baptist church they taught that if one were divorced they could never be ‘a Pastor’ [even though no one was ‘a pastor’ in this way in the first century church!]. Many teach that Paul’s instructions on Bishops/Elders said a divorced person should not be an overseer. Paul actually said ‘they should be the husband of one wife’. This most certainly could simply be saying they shouldn’t be in a plural marriage. This was common in the first century, so you could take it this way. Overall I find it strange that someone could have been a murderer [Paul] or any other type of sinner, but the divorcee’ seems to be the only sinner that is excluded. The other problem is how much of ‘a believer’ were you at the time of your divorce. There have been well known preachers who initiated the divorce from their wives, they remarried and later wanted this to be treated as any other sin, just forgive and forget. The problem is if you were wise enough in the lord to have known better, then true repentance would entail making things right. Whether that’s reconciliation or simply remaining single, but it sure seems like these types of brothers who went into the whole remarriage thing with their eyes wide open, they should be held to a higher standard. Overall, we should not be in bondage to things that were out of our control. Those who were victimized and the partner left you, you should not be condemned for something that was out of your control. Believers who initiate the divorce from someone who was willing to stay in the marriage, they should not remarry. There have been too many cases where believers divorce other believers, without biblical grounds, and then remarry someone from the church. These situations are not permitted. If the believing spouse was simply ‘difficult to live with’ then that doesn’t cut it. In situations where there was actual physical abuse, well I don’t believe the Lord wants you to stay in the house under these circumstances. But the only biblical excuse for divorce, according to Jesus, is adultery. In all of these gray areas, wisdom must be applied. The high profile ministers who have initiated their divorces and remarried, without the proper biblical grounds, should not be simply ‘forgiven’ and permitted to continue in their public role in ministry. True forgiveness and restoration would entail some sort of repentance and a public change in the situation. Like Paul says ‘to the rest speak I, not the Lord’. I am giving you my opinion on some of this stuff, but I too think I have the Spirit of Christ.
(962)1ST CORINTHIANS 7:16-24 ‘Were you circumcised when you were called into the Christian life? Then don’t become uncircumcised’ [that would be quite a feat!] ‘Were you uncircumcised when called? Don’t get circumcised’. What’s Paul saying? Basically he is keeping the decrees that were made at the Jerusalem council [Acts 15]. He is stressing the importance of Christ’s spiritual kingdom. To the Jew, he is not saying ‘keep trying to become justified by the law and sacrifices’ but he is saying ‘I am not trying to wipe out your culture and heritage, I am trying to bring you into the fullness of what the Prophets have foretold’. This is Paul’s ongoing defense in the book of Acts ‘I stand condemned because I believe that what the prophets said would happen, did!’. Paul says the thing that matters is ‘the doing of Gods commandments’. When we studied Romans I showed how Paul did say ‘the hearers of the law are not justified, but the doers shall be’. Here again Paul stresses the importance of the Christian life being one of true conversion. Those who believe are changed and become doers of Gods law by nature. The mechanism of conversion is Faith, the outworking of that conversion is obedience. So even though Paul is not putting the law on the gentile converts, yet he does teach that they will by nature keep the law [Romans again]. Now he says ‘were you a slave when called? Seek not to become free. Were you free? Don’t become a slave’ and ‘be not the servants/slaves of men’. We actually have hit on this a few times in recent months. Once again Paul says ‘don’t see this new faith as an opportunity to mount a civil disobedience campaign’ but at the same time he makes it clear ‘don’t put yourself under servitude either!’ The New Testament does not justify the institution of slavery or racism! The basic ethos of this new kingdom is freedom from bondage, it was only a matter of time before this new movement would shake the foundations of society and uproot this evil. Make no mistake about it, the anti-slavery movement was instigated by the people of God [William Wilberforce, Charles Finney and many others]. [Some sites see here https://corpusoutreach.weebly.com/most-recent-posts/2nd-cor-7 ]