Sunday sermon
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Sunday sermon videos-
ON VIDEO
.Diversity in gifts
.How the interaction with my homeless friends confirmed the readings for that same night
.We are God’s crown and Jewel- how?
.What about the New Name God gives us?
.The number 3 [how it fit]
.Why is John’s Gospel the only one that tells of the miracle of Water into Wine? [I give a few reasons on the video]
.Church history- Gnostics- Docetists
.What does the ‘Best for last’ mean in the context of the miracle in John 2?
.Augustine- Manichaeism –
.How do we give God glory and strength?
.Value the storehouse God has given you [Remember the 10 virgins?]
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
In Context | Full Chapter | Other Translations
Isaiah 62:2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.Isaiah 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. [All verses below in the VERSES section]
TEACHING [Past posts below]
This Sunday I did make a teaching video- I guess the theme would be diversity [And the glory of God]-
And how it was confirmed by some of the interactions I had with my friends.
I explained on the video how this fit with the readings/verses for this week.
The main theme for the readings- was the glory of God- and how God’s people share in this glory.
Yes- I taught this before- and the 2 verses I shared from John’s gospel pretty much summed it up.
But that was the main theme that tied the readings together- and that’s what I try and teach when you see me teach from the actual Catholic Mass readings on most Sundays.
I simply felt it would be helpful- over time- to teach not only from the bible chapters – or books you see me write studies on-
But also from the Sunday readings.
Though many Protestants- or non denominational churches also have their own sermons on Sunday-
Which is fine-
I simply felt I could do the most good- by teaching from the verses that most Christians/Catholics would be reading on any given Sunday.
And the way the Catholic church does have the same bible readings- world wide- on every Sunday- then yes-
It might benefit all Christians more- if I cover those verses.
Ok- I hope that explained some why you see me focus on the Mass readings for most Sunday sermons.
I did add my past teachings below on the key chapters-
And if I make a video later today I will try and post it to facebook and YouTube.
During the week I have been testing new video sites- sharing from the ‘diversity’ of different platforms-
And the quality of the videos might not be as good on some sites as others.
To be honest- I don’t care as much about the actual video quality [some sites have lines in my videos]- as long as you can hear the audio- that’s the main point.
I do want the quality there on the scenic videos- either by the water- or when you see my New York City videos-
But the main reason I post the videos is for people to kind of follow along and actually learn the bible.
As simple as that sounds- that’s really what all these posts are about-
As well as seeing my friends who I have known and been with for many years.
I realize a lot of people see ‘homeless’ people- and many Christians never really get to know them-
So this too is a benefit in my mind.
Ok- that’s it for now- hopefully you will hear from me later today-
John
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we think ‘church’ we assume it means ‘church’ as ‘going to the church [building] on Sunday’. Therefore we tend to read these types of verses as ‘there are different gifts and functions in ‘the church’- the Sunday school teacher, nursery worker, door greeter’ well you get it. The better reading would be ‘there are various expressions and ways the Spirit works and administers thru/in the community’. For instance, those who labor in ‘Para-church’ ministries are often considered noble, but not ‘a church’. But according to this passage, they would be just as much ‘church’, a legitimate part of the local body, as the home meeting [of course we know in Paul’s day there were no church buildings]. So the broader view of church as community would see these verses saying ‘where you live there are a variety of gifted ones whom the Spirit of God lives and operates thru. These saints all express the community of the Spirit in various ways. All these expressions are just as legitimate as the other, it is one Spirit manifesting himself in diverse ways for the overall benefit of all the believers in your city’. When we label what the Spirit is doing thru other ‘administrations’ as ‘Para-church’ we violate this passage of scripture. When we limit the various expressions and gifts to ‘the Sunday church meeting’ we actually are violating the intent of these verses. In your city you have doctors, lawyers, and all types of trades. While it is fine for them to operate out of a building and to keep regular business hours. Yet you wouldn’t describe them as separate, individual little ‘cities’ who all operate out of your town. You would see all of them as various gifted people who ‘operate out of your city’. So this is the broader view of what I think Paul is saying. Now he will also give directions on how these various gifts work in the meeting, this of course is part of it. But we need to see the broader view of what the Spirit is saying. Jesus expected his disciples to go out into the highways and hedges and ‘compel them to come in’ [not into the church building for heavens sake! But into the Kingdom] Paul taught that the Spirit accomplishes this in many different ways thru ‘the church’ [people of God].
(985)1ST CORINTHIANS 12:7 ‘But the manifestation of the Spirit is given to EVERY MAN to profit EVERY BODY’. I want to share a criticism that sometimes gets made against me. I know ‘the critics’ mean well, and are actually sincere men. It’s just they have been ‘shaped’ by the present system of ‘church’. The criticism goes like this ‘sure John has an effective teaching ministry [blog/radio] but if you need someone to come pray for you, lets see if he will come’. The idea is that the true legitimate ‘elders’ are those you can ‘call for’. James says ‘if any one is sick among you, let him call for the elders of ‘the church’. They see ‘the church’ as the actual 501c3, building, Sunday meeting [storehouse] type thing – they are simply seeing thru their ‘lens’. What James is simply saying is ‘if someone is sick in your community/local body of believers, call for the elders [more spiritually mature ones] and let them pray for you and anoint you with oil’. Now, I have personally spent many thousands [yes thousands!] of actual man hours on the streets helping people. I have helped and given to some of the local homeless population who attend some of these ‘churches’, out of my own pocket. Yet these same homeless brothers are encouraged to give ten percent of their money to ‘their church’. What am I saying here? I know the men who level this type of accusation are often intimidated by peer pressure and stuff. But the verse above says ‘the manifestation of the Spirit is given to every believer to profit every one around them’. The biblical view of ‘church’ would simply require all believers to ‘administer the gift’ in a way that would profit all those around them. There is no need to make these types of distinctions between ‘the elders of our church’ or ‘the spiritual leaders in our region’. They mean the same thing. So see your gift as a freely received charism that should be used unselfishly for the benefit of others. Also some Pastors do seem to come around to ‘my view’ after many years of hearing us. They might then try and do some city wide ministry, open to all the body. Then if the results are not good, they can become discouraged also. Understand, many of these men took many years before they could really see what we were saying, don’t expect a majority of local believers to see things that took you years to see! The paradigms don’t come down that easily.
- CORINTHIANS 12: 8-10 this section deals with the various gifts of the Spirit. The list is not exhaustive, Paul speaks in Romans and Ephesians about other ones as well. Instead of diving into a definition for each gift, lets look a little at the various ‘modes’ and characteristics of the Spirit of God. In revelation we have a scripture that many seem to stumble over, it says ‘the 7 spirits of God that are before his throne’. Some associate Isaiah 11 with this. In Isaiah 11 you can find 6 distinct characteristics of the Spirit of God, some see 7. Or you could say ‘God has 7 actual Spirits’. Does God have 7 spirits? Or 25 or 10,000? God is the creator of all spirits. He is the Father of lights! In revelation you have Jesus holding the ‘7 stars’ in his hand, which are said to be angels. Then you have the ‘7 angels of the 7 churches’. I showed you before why these angels are not ‘Pastors’ they are angels! [You can find the post somewhere under END TIMES STUFF]. Revelation has 7 seals, bowls, candlesticks. The book is a prophetic book that has angels revealing and operating and functioning. The 7 spirits before God’s throne are probably the 7 angels spoken about in the book. Hebrews says the angels are ‘ministering spirits’. Well let’s get off the rabbit trail. In Isaiah 61 we have the famous verses that Jesus read and applied to himself in the New Testament [Luke 4]. Jesus opens the scroll and reads about the Spirit of God upon him, the eyes of everyone in that place were fixated on him. Notice how both in Isaiah 11 and 61, one of the main purposes of the anointing was to administer justice to the poor and oppressed. Much of Evangelicalism has opted out of this responsibility. There was an overreaction to the social gospel of the late 19th, early 20th century. The social gospel had a tendency to overemphasize good deeds, without focusing on conversion. But the Fundamentalist movement of the 20th century neglected the social justice aspect of the kingdom, thank God for the Catholics who picked up the torch. The point today is the purpose of the gifts, which we will get into tomorrow, is not simply for self glory and edification. Or should I say the purpose of the anointing. Jesus made it very clear that his mission involved justice for the poor and oppressed, he did not limit his ministry to ‘the church’.
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