Sunday sermon
Sunday morning updates- These r just a few updates I have been doing on Facebook the last year- I wanted to make sure all the sites I post to [Many r not on Facebook] see where I am at- so that’s why I posted them here- John
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
In Context | Full Chapter | Other Translations
Jeremiah 17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
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Sunday sermon videos
ON VIDEO
.Bishop Mulvey and the interesting prayer
.The sign of the ‘pen’
.Jeremiah 45- a message in itself
.Prophets- true and false
.The remnant principle
.North Bergen- White Castle and the paintings
.The parable of the trees [or bushes- plants]
.Don’t be ‘careful’ in the time of drought
.But be faithful even in the storm
.The historical truth of the Resurrection- a brief apologetic [defense]
.Karl Barth- Kant- Gnostics- Docetists
.A lesson from the morning glories and the bamboo [seen at the end of the video]
.Fruit that remains is the goal
.The nature of local church
.Look at Jesus and the disciples in the gospels
.The 501 c3 question
.See the corporate seal [on this video]
.Buildings? 501 c3? only if you really need it to accomplish mission
.Often times it’s simply a hindrance to the work
Jeremiah 17:7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.Jeremiah 17:8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
In Context | Full Chapter | Other Translations
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
In Context | Full Chapter | Other Translations
PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
Historically- Christianity is what we call Trinitarian [for the most part- this is also a very long study]. Sometimes we refer to this as Nicene Christianity [from the famous council at Nicaea].
Or we can look to a few other church councils that hammered out the language of the Trinity.
I am Trinitarian- I hold to the historic belief on this- just to be upfront at the start.
Now- have all ‘Christians’ at all times held to the doctrine? No. Now- some will say ‘Then they are not Christians’ okay- I agree.
But the way I define ‘Christian’ while making the argument from history- I am speaking of all those who saw themselves as part of the church [men like Bishop Arius- who rejected the Trinity] and yet did not agree with the historic position.
Church history is littered with men/movements that fall into this category.
Muslims and Jews [even some Messianic Jews] also take the side [doctrinally] with those ‘Christians’ who reject the Trinity. Why? Both of these religions believe that exalting Jesus to Deity [being God] violates the teaching that there is only One God [the Father].
Many of these same objections are made by the various ‘Christian churches’ that also reject the Trinity.
Okay- the historic Christian doctrine- accepted by Catholics, Orthodox and most Protestants- says that God is One- and there are 3 persons in the God Head. The famous Christian him says ‘God in 3 persons- Blessed Trinity’.
So- the belief is there is only one God- yet 3 persons in the God head.
The various groups who disagree with this doctrine usually say it’s a contradiction- and they have various ways they try to explain it.
They will point to bible verses that say ‘Jesus is the Firstborn of all creation’ or ‘Jesus is the beginning of the creation of God’ and they will argue that Jesus was the first creation of God- but not ‘God’ in the sense of True God.
Most scholars will show you that looking at these few verses- in context of the entire bible- show us that they are not meaning that Jesus was actually created- but that he has pre imminence among the whole creation- he is Lord of all.
I really did get into the debate- have taught it in the past on the blog- and today’s intent isn’t to do it all over again.
But- we needed to cover that to say this- what then is the Mormon belief?
While most churches that disagree with the Trinity- usually disagree by saying the doctrine is Tritheistic [meaning you believe in 3 Gods] Mormons actually go the other way- they believe/teach that you actually do have 3 Gods- that the Father and the Son and the Spirit are 3 different Gods.
Okay- that’s the main reason [there are lots of other things] that scholars classify Mormons as ‘non Christian’.
But it’s really hard to have these debates in the political arena- and because of the various ways we use the term ‘Christian’ [most of the times in the media it covers a much wider range than what we use in studying theology] I would not say ‘Romney is not a Christian’.
Why? Because I would have to qualify it by explaining all of this- and you do have many groups that have branched off from historic Christianity- who never accepted the final councils on the Trinity- and many of these groups would still be defined as ‘Christian’ in a broad sense- say if your studying Sociology and not Theology.
Now- you ask ‘geez John- this can get a little confusing- does the bible actually give us a test on this’.
Glad you asked.
The only biblical ‘test’ that is where you have a clear cut statement on ‘if you believe this your okay- if you believe this you’re not’- the statement comes from the epistle’s [letters] of the Apostle John [New Testament].
In 1st John and 2nd John he talks about those who believe that Jesus is the Christ- they are ‘from God’ ‘Born of God’ and those who say that ‘Jesus has not come in the flesh’ these are not ‘of God’ these are ‘the anti christ’.
It’s interesting to note- that in the entire bible- the few times the actual word ‘anti christ’ is used are in these passages.
So the test- if you want to look at it this way- is a Christological test- do you believe Jesus is the Christ [Messiah]. And ‘do you believe he has come in the flesh’ [what we call the Incarnation].
That’s the test- you do not have a ‘Trinitarian’ test so to speak- though the doctrine itself is found in the bible.
Why would the apostle John give these 2 criteria as ‘the test’? Because for the 1st century Jewish believer- Jesus did indeed come as the promised Messiah- and the question is indeed ‘do you believe he is the promised one- or not’.
The other ‘test’ is a little more tricky- but in the 1st century you began having a challenge to the main belief of Christians- it came from the Gnostic ‘cults’. These were the quasi ‘Christian’ groups that mixed in Greek concepts of matter with Christian belief.
The last few weeks we discussed their ideas a little- and one of the ideas that Plato taught was that matter itself was evil.
This is not the Christian view- the Christian view is that matter [creation] is from God- it is good- not inherently evil.
Okay- so you had a division of the Gnostics [which their name meant Knowledge- they believed they had secret knowledge about these things that the average Christian did not have] called Docetists.
These guys taught that Jesus was not Really a human being- who came ‘in the flesh’. Why did they teach this? Because they also taught that matter/flesh was evil- and Jesus could not have really been ‘in the flesh’.
This doctrine violates the very clear N.T. teaching that Jesus was indeed born of the Virgin- and was fully God and fully man- thus the apostle John was targeting them when he said ‘if anyone does not believe that Jesus has come in THE FLESH he is not from God’.
Got it? Okay- we did a little teaching today- as you can see these types of debates cannot really take place in a 30 second news sound bite.
So even though most scholars [if not all?] would agree with the teaching that Mormonism does not fit in with historic Christianity- yet to say ‘this guy is not a Christian’ without being able to make the distinctions that I just did- well it just sounds bad- to be honest.
I personally could vote for Romney- to me it would be more of an issue of his political positions- if I felt he could do a good job- I personally would not use the ‘religious test’ on the guy- but you do have a large group of Evangelicals who would not vote for him- mainly because of this very issue.
I think these issues are important- and people should be aware of them. I also think the term ‘cult’ or ‘he is not a Christian’ if we are going to throw those words out- they need to be surrounded by the above context- when they just pop out on a short sound bite- without the time to explain them- then it’s probably better not to throw them out at all.
[parts]
ACTS 1- Luke, the writer of this book, feels the need to document the ongoing work of Jesus and his revolution. He already wrote a gospel and believes this to be the beginning of the story. In essence, the reality of Jesus and his resurrection are just the start, we have much more to do and become on this journey. Most writers jump to chapter 2. We have churches and music groups called ‘Acts chapter 2’. Why does Luke seem to wait till chapter 2 before getting to ‘the good stuff’? Chapter one records the 40 days of Jesus showing himself alive after his death. Luke feels this singular truth to be important enough to simply stand alone [I do realize the early letters did not have chapter and verse divisions like today]. The real physical fact of Jesus bodily resurrection is without a doubt the foundational truth of the gospel. The outpouring of the Spirit and the whole future of the church depends on the reality of the resurrected Christ. Paul will write the Corinthians and tell them if the resurrection were not true then they are the most miserable of all people. Luke tells us Jesus gave instructions for the Apostles to wait at Jerusalem for the Spirit. Thy will be witnesses of him to all the surrounding nations after the Spirit empowers them. We also see Peter emerge as the key spokesman for the group. He quotes freely from the Psalms and reads their own history into the book. He sees the prophetic verse from David on ‘let another take his office’ as referring to Judas betrayal and death. They cast lots and choose Matthias as the one to replace Judas. Peter shows the importance of Judas replacement to come from one that was with them thru out the earthly time of Jesus. Someone who saw and witnessed Jesus after the resurrection. Scholars have confused this with the ‘ascension gift Apostles’. Some scholars have taken the truth of the early Apostles having the criteria of being actual witnesses of Jesus, and have said ‘therefore, you have no Apostles today’. Paul will teach in Ephesians that after Jesus ascension on high he gave gifts unto men ‘some Apostles, others Prophets, etc.’ The New Testament clearly speaks of Apostles as an ongoing gift in the church. Barnabas will later be called an Apostles [Acts 14:14] as well as many other references in the original Greek using the same Greek word for Apostle. But here we find Peter seeing the need to replace Judas. Other scholars think Peter might have jumped the gun. They see Paul’s apostleship as the possible person the Lord picked out as the replacement. You do find Paul referring time and again to his Apostolic authority as one ‘born out of due time’ who saw Jesus on the Damascus road. If Paul was simply an ascension gift Apostle, why would he refer time and again to his authority based on being a witness who also saw Jesus? It’s possible that Paul was in this group of ‘Apostles of the Lamb’ who had extra authority based upon their testimony of being eyewitnesses. So in chapter one we see that Jesus appeared for 40 days giving instructions to the early leadership and told them to wait at Jerusalem for the outpouring of the Holy Spirit. We see the incarnational purpose of God, Jesus was and continues to be the express image of God to man. He was not some ‘phantom’ like the Docetists will claim, but a very real physical resurrected Lord. Luke begins the early history of the church with this reality being important enough to stand on its own.
[parts]
In the 19th century there was a movement in Christian theology called ‘Liberal theology’- not liberal in politics- but a whole genre of teaching/thought that challenged a lot of the ‘old time’ beliefs [like original sin] and focused on the ability of modern man to rise above the ignorance of the past [even in religious thought] and man was on the road to a true Utopian society that would never fail. This belief was strong- both in the universities of Germany as well as in the politics of the Western world. Then you had the world wars- 8 million people killed in the first one- and 50 million in the 2nd one. Men like Karl Barth [a Swiss theologian- teacher] would challenge the liberal view of mans ‘inner divinity’ and he would blast the Christian world with his famous ‘the epistle to the Romans’ his commentary on Paul’s famous treatise- released in 1918. Though Barth is what some describe as ‘Neo- Orthodox’ [the strong Reformed teachers don’t appreciate Barth very much] yet he did bring the church back to the biblical doctrines of original sin and mans inability to ‘save himself’. Barth saw the reality of the WW1 and rejected the Utopian belief that man was so advanced that he would reach for the sky- and grab it! Today we see lots of shaking in the world- some are focused on March madness- some find it profitable to do a story on a stripper- we need to keep our eyes [and bibles] open- mankind is in need of God- man has gone thru stages where he thought the ‘old belief’ in God would fall away- to the contrary- the govt’s of man [apart from God] seem to be the thing that’s falling away.
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[1467] JESUS MANIFESTO, Frank Viola and Leonard Sweet. The other day I received an interesting email, Thomas Nelson book publishers offered me a free advanced copy of the above book, they are giving away 200 advanced copies and they offered one to me. They simply said they would appreciate it if I mentioned the book on my blog. So here I am; I’ve read a few chapters and ‘Frank-Len’ make a good case for restoring the church back to a strong Christology [I think I would have said ‘Christ centric model’ instead]. The point they argue is that the people of God and Christianity itself has lost the matchless vision of a magnificent Lord and has replaced it with all types of other stuff. They give a list of some of the stuff; it includes end time things, prosperity, leadership…theology, evolution versus creation- well you get the hint. While it’s difficult to argue against the authors main point [who can argue against returning the church to Christ?] the danger is in thinking that ‘theology’ or any other attempt at clarifying the orthodox Jesus is a substitute for Jesus himself, that is we as believers do need to be aware of the many rabbit trails we often get sidetracked on but at the same time we need to understand the need for good Christian doctrine [theology]. I noticed that the authors did not include ‘organic church’ on the list. I do like the many quotes from historic church figures; Tertullian, Aquinas, Barth, etc. and I like the ‘folksy-popular’ style the book is written in, sounds like reading Eugene Peterson’s Message version. All in all the first few chapters are well worth reading, they do center you back on Jesus Christ, and the devotional style restores the soul. To be fair the authors do answer the charge that the bible itself teaches lots of subjects, so why be against all the other things on their list? They explain well that although we as believers will learn and teach various subjects, yet according to the apostolic pattern, these things are like ‘spokes on a wheel’ they are needed at times, but Jesus is the center of the wheel. All in all it’s hard to disagree with the main point of the book. I have found the argument ‘we focus on Jesus only’ to be at times an excuse for ‘unlearned preaching’ sometimes preachers have used this as an excuse to not delve into good Christian ‘theology’ but I don’t sense this with this book. Over the next few days I will finish the book [it’s not big, I’m just busy!] and hopefully will comment a few more times. I’m not sure how I got on the list to receive an advanced copy, but I’m grateful for the copy- as a book collector its cool to have a copy that says ‘advanced copy- uncorrected proof- not for resale’. I guess Frank must have recommended me for the book; I have blogged on a mutual site in the past. I have heard of Leonard Sweet before, but am not familiar with him at all. I should note that I have taught many of the same themes found in this book, and I think it would benefit all of us to re focus on the early church’s emphasis on knowing the Lord, not just doctrinally, but in a real way- this is the main point of the book.
JOHN 15
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
https://youtu.be/fYld3Wm4elE John 15
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